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Oculi, The Third Sunday in Lent, 2018. Luke 11:14-27. Jesus Is Stronger Than Satan

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 Norma A. Boeckler

Oculi Sunday, The Third Sunday in Lent, 2018

Pastor Gregory L. Jackson




The Hymn #175      When I Survey the Wondrous Cross
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual             Ephesians 5:1-9
The Gospel                                 Luke 11:14-28
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #172:1-5        O Sacred Head

The Stronger Man

The Hymn #172:6-10                      O Sacred Head
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #151                    Christ the Life                  

KJV Ephesians 5:1 Be ye therefore followers of God, as dear children; 2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)

KJV Luke 11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 15 But some of them said, He casteth out devils through Beelzebub the chief of the devils. 16 And others, tempting him, sought of him a sign from heaven. 17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

21 When a strong man armed keepeth his palace, his goods are in peace: 22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

23 He that is not with me is against me: and he that gathereth not with me scattereth. 24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25 And when he cometh, he findeth it swept and garnished. 26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

  Norma A. Boeckler



Third Sunday in Lent

Lord God, heavenly Father, who hast sent Thy Son, our Lord Jesus Christ, to take upon Himself our flesh, that He might overcome the devil, and defend us poor sinners against the adversary: We give thanks unto Thee for Thy merciful help, and we beseech Thee to attend us with Thy grace in all temptations, to preserve us from carnal security, and by Thy Holy Spirit to keep us in Thy word and Thy fear, that unto the end we may be delivered from the enemy, and obtain eternal salvation, through the same, Thy beloved Son, Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

Jesus Is Stronger Than Satan

KJV Luke 11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.  16 And others, tempting him, sought of him a sign from heaven.

1. This is a beautiful Gospel from which we learn many different things, and in which nearly everything is set forth as to what Christ, his kingdom and his Gospel are: what they accomplish and how they fare in the world.

In the first place, like all the Gospels this one teaches us faith and love; for it presents Christ to us as a most loving Savior and Helper in every need and tells us that he who believes this is saved. For we see here that Christ had nothing to do with people who were healthy, but with a poor man who was greatly afflicted with many ills. He was blind, as Matthew says; also dumb and possessed with a demon, as Luke tells us here. Now all mutes are also deaf, so that in the Greek language deaf and dumb are one word.

By this act Christ draws us to himself, leads us to look to him for every blessing, and to go to him in every time of need. He does this that we also, according to the nature of love, should do unto others as he does unto us.

This is the universal and the most precious doctrine of this Gospel and of all the Gospels throughout the church year. This poor man, however, did not come to Christ without the Word; for those who brought him to Christ must have heard his love preached and were moved thereby to trust in him.

So many people have their pet dogmas they want to promote and sell like popcorn at a carnival or theater. Popcorn vendors may pour plastic bags full of grocery store into a machine marked "Fresh Popcorn." Others offer salty and poorly made made popcorn, which is not very good, but people buy it because the aroma smells so good and they are hungry.

Faith in Jesus the Savior - that is the message of the entire Bible. Following that is love, which stems from the love of God for us. God the Father graciously sent His Son to die for our sins. Those who believe in Him receive forgiveness and salvation, so the first fruit of the Spirit is love for others, which expresses itself in good works. All error comes from mixing this up in various ways.

Jesus cast out a devil from this poor suffering person, as Luther preached, because He came as the Great Physician, for poor, stricken, and wounded souls, not for those who had no need of Him (in their own minds). This provides a good litmus test for those who want to teach the Word of God. If they do not teach faith in Christ, they should be quickly dismissed. It does not take long to find them out, because the agenda is always on their minds.

Here the crowd has people who see a miraculous healing and immediately give Jesus credit - He is "in league with Satan. Yes, clearly this person has Satanic powers." People marveled at this (not wondered the way we use wonder today - questioning - I wonder where the cell phone went.)

Marveling means that faith was starting to build among the newcomers. Jesus showed them His divine powers, but the blasphemers were quick to respond. These powers come from Beelzebub - the Lord of the Flies. They are Satanic.

But others wanted to be entertained with another miracle, meaning they could see the power of God and yet demand more.

17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 

Jesus knew what was going on in their minds, so He used a simple comparison which appeals to common sense. Luther cited a pagan source saying much the same thing. President Lincoln used this passage in his famous "House Divided" speech about the unity of the Republic. Everyone knows that conflict causes destruction and unity brings peace and prosperity. Some famous examples of wealth come from families where all the siblings worked together and saved money by doing so. It is still the method used in ethnic restaurants where the whole family works and multiplies their locations through the extended family.

So how could Jesus exorcise demons through demonic power. If Satan worked that way, his nefarious kingdom would soon be at an end. This is a little bit humorous, and we can imagine people chuckling as they caught onto the absurdity.

This also highlights a key theme of Luther's thought, the Two Kingdoms. The Kingdom of God is constantly at war against the Kingdom of Satan, and vice versa. Two mistakes made are this - 1) we do not need to worry about false doctrine because that is unloving and unkind. The aim of false doctrine is ultimately to destroy faith in the Savior, no matter what the salesmen of error imagine or claim. They may be entirely deceived by Satan about the result of their error. Look at the Lutheran leaders today - they cannot admit that their Gadarene-swine-like plunge into Church Growth has been completely destructive in every way. 

2) The second basic error is that we can replace the Gospel and borrow the insights of worldly wisdom and human wisdom, using them to advantage in making the Christian Faith more appealing to people. That means not trusting the Gospel Word and bowing to the Prince of This World (Paul's term Ephesians 2:2). This means denying the power of the Means of Grace and trusting in marketing instead. Not worrying about false doctrine (1) quickly leads to employing false doctrine (2) for "good results."

19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

Added to this argument is this one - If Jesus is using the power of Satan, how do the current religious leaders drive the demons away? Jesus' own power shows that the Kingdom of God is already among them.

This dialogue shows the hardness of the opposition, and the Word of God only hardened them more. That does not mean the Word is not effective. Quite the opposite is true - the more people become angry, blind, and hardened against the Gospel, the more the efficacy of the Word is revealed. The Word is sharper than any double-edged sword.



21 When a strong man armed keepeth his palace, his goods are in peace: 22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

This could be called the Parable of the Strong Man's Palace. It is allegorical. For most of us, the verses are impossible to understand at first. But when we see it is a continuation of the previous debate, it could not be clearer.

The armed strong man with the palace is Satan. As many would be glad to admit, Satan has many weapons and uses them all with great skill. He knows the Scripture better than most, and publishes more about the Bible and theology than anyone else. (Examples - liberal Biblical commentaries, The Cross and the Sacred Mushroom, Barth/Kirschbaum's Dogmatics, and anything by Paul Tillich.) 

To quote Luther, if the devil has a thousand weapons, the Word of God has 100,000.

"And what need is there of many words? If I were to recount all the profit and fruit which God's Word produces, whence would I get enough paper and time? The devil is called the master of a thousand arts. But what shall we call God's Word, which drives away and brings to naught this master of a thousand arts with all his arts and power? It must indeed be the master of more than a hundred thousand arts. And shall we frivolously despise such power, profit, strength, and fruit‑‑we, especially, who claim to be pastors and preachers? If so, we should not only have nothing given us to eat, but be driven out, being baited with dogs, and pelted with dung, because we not only need all this every day as we need our daily bread, but must also daily use it against the daily and unabated attacks and lurking of the devil, the master of a thousand arts."

The Large Catechism, Preface, #12, Concordia Triglotta, St. Louis: Concordia Publishing House, 1921, p. 571. Tappert, p. 360. 
Heiser, p. .

100]  For let me tell you this, even though you know it perfectly and be already master in all things, still you are daily in the dominion of the devil, who ceases neither day nor night to steal unawares upon you, to kindle in your heart unbelief and wicked thoughts against the foregoing and all the commandments. Therefore you must always have God's Word in your heart, upon your lips, and in your ears. But where the heart is idle, and the Word does not sound, he breaks in and has done the damage before we are aware. 
101] On the other hand, such is the efficacy of the Word, whenever it is seriously contemplated, heard, and used, that it is bound never to be without fruit, but always awakens new understanding, pleasure, and devoutness, and produces a pure heart and pure thoughts. For these words are not inoperative or dead, but creative, living words. 
102] And even though no other interest or necessity impel us, yet this ought to urge every one thereunto, because thereby the devil is put to Right and driven away, and, besides, this commandment is fulfilled, and [this exercise in the Word] is more pleasing to God than any work of hypocrisy, however brilliant.

The stronger Man is Jesus, who is often called the Hero by Luther. He is the Hero who attacked and tricked Satan, taking away the demonic powers by the overwhelming power of the Gospel Word. Nothing else can free someone from sin, death, and Satan.

Although Satan is still the Prince of this World, the Savior is far stronger and defeats Satan wherever the Gospel is preached, taught, and believed.

23 He that is not with me is against me: and he that gathereth not with me scattereth. 24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25 And when he cometh, he findeth it swept and garnished. 26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

This is a powerful warning for those who have been delivered from Satan's power. When that has happened, this allegory takes place. The demonic power wants to return and set up shop in the same person, who is for the moment at peace and enjoying the fruits of the Gospel. It is that much easier to take over again and make the person worse than ever before. 

The battle continues all our lives, so we should not imagine that winning one series of skirmishes means the Kingdom of Satan has given up - or will ever give up. That is why Paul urges us in Colossians to occupy our time dwelling in the Word, not just glancing at it, and filling the voids with psalms, hymns, and spiritual songs.

27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

Here is another warning against Mariolatry. The Virgin Mother should be honored for her great and faithful role, but the purpose of the Gospels is not to concentrate on Mary but her Son. Thus it is easy to see when someone has crossed over to the side of error and even makes the work of Jesus dependent upon His mother. 



Pietism Curdled into Rationalism - Revealed in the Failing Five Lutheran Sects: ELCA-WELS-ELS-LCMS-CLC (sic)

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Karl Barth, this is your girlfriend.

This is your girlfriend decades later.


All the Lutheran groups in America sprang forth from Pietism, a movement anxious to send missionaries out.

One can look back a little in the various sect histories and see the marks of that Pietism, holding revivals, opposing the liturgy, creating law that makes sanctification proof of justification and even the cause of justification (Hoenecke). For example, Augustana College banned all card playing in the1900s and dancing on the campus property was hotly debated after WWII.

Because Pietism looks for outward signs of sanctification, some of these are often the marks of the movement:

  • No dancing;
  • No cards;
  • No movies or theater;
  • No alcohol, not even for communion;
  • Communion is rare, three times a year;
  • Cell groups are essential and often considered the Real Church;
  • "I worship Jesus, not Luther;"
  • The Book of Concord is irrelevant and out of date;
  • Revivals are good.
 Cheer up. Missouri would love to be shrinking
at our rate.

If people have a good grasp of the efficacy of the Word in the Means of Grace, they see a weak foundation for the Christian Faith. That is why Pietism always turns into Rationalism and finally into Atheism. 

The children of Pietism are taught the outward signs of fidelity, or at least to provide good optics about the outward signs. Thus a dry town will have alcohol delivered by taxi, even though the village is too small to support a taxi company for travel.

 WELS exVP Wayne Mueller -
"There is no Church Growth in WELS."
And no cross-dressing, either?


Those ELCA-ELS-WELS-LCMS clergy who went to Fuller Seminary: they should have run away screaming. Clergy in those sects should have denounced and repudiated Church Growth, but UOJ's nonsense made them weak and defenseless. 

Besides, many reasoned, "This is a good way to get a better job. I can sift out  the gold dust from that there California goldmine."

Faith trusts in the Word of God, which conveys Christ to us. But human reason looks for cause and effect.

"Our sect is shrinking, but so is the Masonic Lodge." This hilarious excuse was voiced by Paul Calvin Kelm, the ultimate WELS rationalist.

"We are losing members, but Missouri is losing them twice as fast." SP Mark Schroeder


Pietism may be indifferent toward the strength of Biblical Lutheran doctrine, but rationalism is furiously opposed to the Means of Grace. I have been reading the headings of Luther's Sermons, volume 8, and those category headings alone send the rationalists empty away.

Next time a synod windbag opens his mouth about conditions in hi sect, see how much of his message is rationalism.

The irony award goes to...

Ichabod Numbers - The Last 30 Days

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No-o-o! Earth is a friendly planet.

Views so far today
2,317
Views yesterday
3,028
Views last month
107,788
Views all time history
6,256,880


 A short devotion beat my numbers?
I will be avenged.

Some Excellent Quotes That Parallel My Thoughts about the Walther-Pieper Disaster - Objective Justification, aka Universal Objective Justification aka General Justification aka Justification of the World

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Hi Greg,
This next quote is from Dr. Leander S. Keyser, chapter 3, in, Election and Conversion. A Frank Discussion of Dr. Franz Pieper’s Book on “Conversion and Election,” with Suggestions for Lutheran Concord and Union on Another Basis published in 1914 by the German Literary Board, Burlington, Iowa.
Enjoy!
Alec
But what is the impression made upon one who carefully reads Dr. Pieper’s book? That another doctrine has been introduced, not only as the chief one, but also as the regulative one; as it were, the major premise. That doctrine is the doctrine of the divine decrees, the divine sovereignty, election, predestination. This is the beginning and the end, the principal view-point; it controls everything; it never for a moment slips out of sight; all other doctrines must take a secondary place. Even faith is treated meagerly, is subjected to election, is taken quite out of the sphere of freedom, and is so misconceived as to be made a mechanical thing, instead of the ethical and spiritual act it is always represented to be in the Bible and the Lutheran Confessions. According to this dissertation, man is not elected in view of the fact that he accepts Christ by faith, but he both has faith and is justified because he has been elected unto salvation from eternity by a mysterious decree. If we mistake not, this is reversing the Lutheran order, making divine sovereignty central, and crowding justification by faith off to one side. Luther and his co-laborers did not begin with an insoluble mystery pertaining to the Godhead before the world was, but with the plain and simple revelation of Christ and His way of justification by faith; and then, if they wanted to work back to the mysteries, they would judge them all in the light of the simple revelation. It was the Calvinists who began with the divina decreta, and made everything else subservient to God’s absolute sovereignty. We beg pardon for having to say it, but just in this one respect the Missouri view-point is more like that of the Calvinists and less like that of the Lutherans. We hasten to say, however, for fear of misunderstanding, that Missouri’s explanation of the doctrine of election itself is far from being Calvinistic; is, in fact, anti-Calvinistic, as has been shown. Are we not correct in saying that the central and regulative principle of our Missouri friends is election, not justification by faith? Just note how little faith is discussed in this treatise; how little it is urged; what a small and insignificant place it occupies in comparison with election; how it must ever step aside to make room for predestination; how belittlingly the intuitu fidei is represented, as if faith were a matter of small importance; note, too, that justification is scarcely mentioned in the entire production; and yet with Paul the great question was how a man could be accounted righteous before God. This is the doctrine, too, that saved Luther and made him the reformer he was; the doctrine to which he always gave the primacy in his theological system. Does any one suppose that he ever would have made Rome tremble, that he ever would have changed the currents of religious and civil history, if he had spent much of his time in debating the order of God’s decrees in eternity? Indeed, he always deprecated controversies on this very subject, as any one may see by reading the quotations presented in Jacobs’ “Summary of the Christian Faith” (pp. 576-580).
---
"Looking upon faith as a matter of merit is the fatal error of Missouri. It colors her whole theology. How a body of Lutherans, studying the Bible, the confessions and the Lutheran dogmaticians, could get such a mistaken conception of simple saving faith is indeed a mystery to us. We need not go back to the eternal divine decrees to find mysteries. If faith is the free gift of God, as the Bible maintains, how can it be a matter of merit? And if, after it has been divinely bestowed or enabled, it simply takes God's gratuity, it surely can claim no desert."– From Chapter 4, Keyser

---

And this one - 

"How much the Bible makes of faith! How little, comparatively, of election! Everywhere Christ insisted on faith and belief, while scarcely more than half a dozen times does He refer to "the elect," and almost always in passages whose interpretation is more or less difficult. Note how often faith is mentioned in the epistles. Two of Paul's epistles – Romans and Galatians – were expressly written to prove that men are justified by faith, and not by the deeds of the law or their own righteousness. The letter to the Hebrews devotes a whole chapter – the 11th – to a panegyric on the heroes of faith. It declares that "without faith it is impossible to please Him; for he that cometh to God must believe that He is, and that He is a rewarder of all them that diligently seek Him." Our point is that faith is the outstanding doctrine of the New Testament, and therefore should take precedence of a doctrine like election, which is treated more incidentally."

***
GJ - More in the morning.

ELCA Is a Fountain Ever Flowing with Dreck - And WELS-LCMS-ELS Works with Them All the Time. United by UOJ, Divided only by Clergy Fashion Trends

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 We don't make them like that anymore,
and please stop quoting me.
I hate this suit plus bishop's clergy shirt plus stole,
so Presbyterian, so inclusive.

Hello Pastor Jackson

Regarding  your post about the Ichabod stories that received the most views in the past 30 days.

The winner was "
A short devotion for the day: God Knows! | Comfort for Christians" which described the devout life and work of Rev John Henry Harms. I think the reason this story was so popular was the graphic you included at the end showing ELCA Bishop Hanson at a podium speaking and you had him saying "We sure don't make them like that anymore ! ".

I laughed so hard when I saw the post last month that I saved the graphic. Whenever I look at the graphic in my saved file, I still laugh.

Thanks,

A. Lurker (he has a name but I forgot it)

Did I mention in the sermon about me - that I have tats and big muscles?
Not yet? OK, here they are.

---

Views today - so far
3,986
Views yesterday
3,642
Views last month
111,256
Views all time history
6,262,191
 



Thy Strong Word Reviewed - Loved by Laity, Hated by Sect Leaders, Banned by Marvin Schwan's Logorrhea Journal

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 Thy Strong Word is found on Amazon as a printed book,
on Kindle as an e-book. Copies can be ordered at the author's price, too.

Today, someone wrote - There's so much information in the book, it must have taken you years to put it all together. As you said in the preface, the book can be used as a reference source for documentation regarding the efficacy of the Word. 

Thanks for writing it.

---

Top customer reviews

February 28, 2018
Format: Paperback|Verified Purchase

Gregory L Jackson, PhD is a leading figure in confessional Lutheran theology today, the principles of which are found in the writings of Martin Luther and the Lutheran reformers and in the Book of Concord. A key Lutheran doctrine is that the Holy Spirit is an active, vital force which works through the preaching and hearing of the God's Word. God's Word is “quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit” Hebrews 4:12.

Dr. Jackson stated his reason for writing this book in the preface:

“I have written Thy Strong Word for one purpose: to teach the Biblical doctrine of the efficacy of the Word and thereby utterly destroy the Church Growth Movement in the Lutheran Church. ... Until recently the efficacy of the Word was taken for granted by all Lutheran, even by the liberals ... Now we have a generation or two of pastors and laity who cannot refute the Reformed errors cunningly promoted by their own synodical leaders and seminary professors.”

Using his decades of experience in teaching and the ministry, Dr Jackson chronicles the erosion of the centrality of the Lutheran confessions in the preaching of the conservative synods (ELS, LCMS, and WELS). He traces the erosion to the influence of rationalism and Reformed doctrine, which caused the synods to turn away from faith in the effectiveness of preaching and teaching God's Word. This goes with the Reformed idea that God's Word needs man's help to be effective.

Rationalism and Reformed doctrine diminished the vitality of the conservative synods beginning in the 20th century and accelerating in the 21st century. The symptoms include declines in membership, infiltration of various false doctrines, and synod hierarchies more interested in prestige and perks than the preaching the Gospel.

Dr Jackson shows how synod leadership reacted not by restoring sound doctrine, but instead by adopting Madison Avenue sales techniques and gimmickry (known as the Church Growth Movement or CGM) with the hope that these would put people into the pews of their emptying churches.

Dr Jackson begins his critique of CGM by presenting the principles of Lutheran doctrine: the authority of the Bible, justification by faith alone, the efficacy of the Word of God, and the power of the Sacraments.

Then, Dr Jackson presents quotes from CGM leaders and contrasts them with quotes from Luther and Lutheran foundational documents to illustrate how the principles of CGM are non-Lutheran, or anti-Lutheran, in nature.

This book is 533 pages, the information is detailed, the sources are foot-noted. This isn't a book that you should expect to read in one sitting. The dust jacket calls it a textbook for Lutheran biblical theology. You can consider it a teaching tool as well as a reference source. Dr Jackson includes a suggested reading list consisting of 3 pages of book titles. That being said, his writing style presents the information in an interesting and engaging manner, so you shouldn't find yourself becoming bogged down, as you might when reading a dry textbook on theory.

If you want to understand the foundational principles of confessional Lutheranism, then you should read this book. If you want to understand the problems of present day confessional Lutheranism and what the solutions are, then you should read this book.

Dr Jackson discusses the problems of present day Lutheranism on his internet blog, Google ichabodthegloryhasdeparted for the URL. He conducts a weekly Lutheran worship service via the internet, the blog has a link to the broadcast site which also has archived broadcasts. If you want to hear solid, scripture-based, Lutheran sermons, you'll find them in his worship services.
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April 14, 2007
Format: Hardcover|Verified Purchase

I am a layman, not a theologian, but I have read fairly widely in the literature of Lutheranism, my heritage faith, so I do not hesitate to praise with the highest encomia possible this very fine and much-needed book that refutes the errors of latter-day North American Lutheranism, alike the unbelieving "liberalism" of the E.L.C.A. and E.L.C.i.C. as well as the pseudo-conservatism (which falsely poses as Confessional) of the denominations deriving from the old Synodical Conference (most notably the L.C.M.S., W.E.L.S., E.L.S., and the L.C.M.S.' sister sect, the Lutheran Church Canada), which have betrayed genuine Confessional Lutheranism with their bizarre speculations embodied in the theological paradigm of "Universal Objective Justification and Subjective Justication" (U.O.J.), which Ptr. Dr. Gregory Lee Jackson anathematises and disproves, as well he should do, showing these heinous false speculative ideas to be being neither Scriptural nor Confessional, and, hence, not genuinely Lutheran at all. (Coming back to this review to revise it some, I would point out that Jackson has written and published a separate book, one that handles the matter suberbly, on the U.O.J. heresy, titled "Luther versus the U.O.J. Pietists: Justification by Faith".) Jackson also scathingly and realistically savages the venal "Church Growth Movement" tendencies in all forms of this hemisphere's Lutheranism, liberal and pseudo-confessional alike.

There are magnificent defenses of "genesio-Lutheran" Confessional teaching versus the claims of what Ptr. Dr. Jackson calls the "Reformed" (by which he includes all non-Lutheran Protestantism and sectarianism, rather than only, more properly, the teaching of other genuinely Protestant churches that follow the doctrinal teachings of Martin Bucer, especially, and of Jean Calvin, as well as the Three Forms of Unity and Westminster Standards that so principally, soundly, and moderately codify them confessionally). Jackson's defense of the Lutheran and hence Orthodox Christian "Means of Grace" is a stunning refutation of the claims of Baptists, Pentecostals/Charismatics, the loud-mouthed "Fundamentalists" who are so fundamentally wrong, the so-called "Neo-Evangelicals", Campbellites/"Restorationists", and other "cheap white [or black] theological trash") by explicating from the Scriptures (using, wisely, the Authorised "King James" Version, free of the sectarian bias that afflicts to one degree or another the modern versions in English of the Bible) the true Lutheran and biblical teaching about Holy Baptism and the Eucharist (Holy Communion, Mass). For the fine defense of Lutheran sacramental theology alone this book would be worth the purchase, but there is so much more as well!

A fault, a minor but nonetheless somewhat irritating one, is Jackson's intemperately vituperative assaults on other Lutherans and their squabbles and peccadillos over relatively minor matters of turf, petty corruption, and so forth which, really, are of only passing interest or importance compared to the major issues that this book addresses, something that inevitably will cause this book become a bit dated in that regard. (That said, though, Jackson`s comments on such matters are reasonable and, I believe, true.) Dr. Jackson's book is already a classic of Lutheran exegesis and sound doctrinal teaching.

A note of warning is in store for those who purchase the book second-hand; the earliest printing of this book had some pagination and binding irregularities, but even a copy with these defects is worth having, since they do not affect any of the most important passaages of the book.
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October 25, 2016
Format: Kindle Edition

WELS News Down and Up - Otte Out; Son-in-Law of SP Mark Schroeder Called to Mordor

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 This photo of Mark Otte was on LinkedIn earlier today, but that profile is not showing up now.


TeachersCurrent callDate resigned
Mr Mark OtteNebraska Evangelical Lutheran High School
Waco NE
3/3/2018



www.nelhs.org/index.php/otte-mark

Mark Otte. Administrator. Dean of Students. Recruitment Director. Student Council. motte@nelhs.org. 402-728-5236 Extension 202. Classes Taught. Religion 12. Education. BS with Distinction - Martin Luther College. Masters in Education - University of Wisconsin, La Crosse. Pursuing Ed. D. - University of Nebraska

---

Mordor Getting More Generic Each Year

 Pastor Jonathan Bauer married Mirthless Mark Schroeder's daughter. Bauer graduated from seminary
nine years ago.





Rev Jonathan BauerGood News LC
Mt Horeb WI
Wisconsin Lutheran Seminary
Mequon WI
Professor; New Testament and practical theology (homiletics)
2/28/2

The Conflict Of Fundamentalism And Modernism by Leander Keyser - Lutheran Library Publishing Ministry – "Faithful to the Reformation"

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The Conflict Of Fundamentalism And Modernism by Leander Keyser - Lutheran Library Publishing Ministry – "Faithful to the Reformation":



"What’s happening in 21st Century “Evangelical Christianity” echoes a battle that took place 100 years ago. The terms then were “modernist” and “fundamentalist”. Today the “modernists” go by many names. What were the “fundamentalists” are now those who hold with sincerity and understanding those orthodox Confessions of the Reformation.

According to Dr. Keyser, modernists can be identified by these tendencies:

They place high importance on “being strictly up-to-date”.

They boast of “scholarship” above faithfulness to the Scriptures.

They take a rationalistic approach to the Word.

They believe in evolution.

They tend to reject the supernatural events in the Bible such as the flood.

They reject some or all of these specific doctrines of historic Christianity:
The plenary inspiration of the Bible
The Virgin Birth of our Lord
The real Godhood of our Lord
The vicarious or substitutionary atonement wrought by our Lord through His sufferings and death
The bodily resurrection of Christ
The apocalyptic or visible second coming of Christ to raise the dead and judge the world.
They show respect for “ethnic religions”."



'via Blog this'

Dogmatics Based on Prior Assumptions - Not Biblical, Not Lutheran, Not Christian. But Lo, How Easily They Agree with ELCA about UOJ. Thrivent, Babe, Show Me the Money!

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This is from the chapter 5 of Election and Conversion. A Frank Discussion of Dr. Franz Pieper’s Book on “Conversion and Election,” with Suggestions for Lutheran Concord and Union on Another Basis
True, our Missouri brethren will reply: “We have said again and again that this is the mystery of election; we do not try to solve it; we leave it with the eternal counsels of the Almighty to be revealed in the next life.” But why should we, in our theologizing, make the Bible a book of contradictions and inconsistencies by a method of setting proof-text over against proof-text? Why not study it more deeply, and see whether we cannot coordinate its teachings and find their inner harmony? Surely if God is the altogether excellent One, He must be harmonious in His own being, and when He gives His children a revelation, it surely cannot be so full of contradictions as to turn them into infidels. We believe in “the divine unity of the Scriptures.” By collating Scripture with Scripture, we can, more and more, find the beautiful and higher harmony of its teachings. We like Dr. Jacobs’ view-point here (page 9, ut supra); he defines the proper hermeneutical principle as being an observance of “the organic relation of the various parts of Holy Scripture to one another.”* True, we confess to some doubt about what is known as the doctrine of “the analogy of faith,” for it seems to set up a human standard of interpretation outside of the Bible, while we believe in taking the Bible teaching just as it stands. But then every text ought to be interpreted in its true contextual setting and according to the meaning of the writer, with due attention to the correct exegesis. 
* GJ - I like Hoenecke for his many strengths, but it is troubling that he wrote - "We must put the election verses together..." (paraphrased) No, Professor Hoenecke, that filters the results. The Scriptures are one unified Truth. A synodical star is not always correct because he was a synodical star. The final authority is the Word, not "how we define that in our circles," a famous, dog-eared excuse offered up by smirking WELSians.
Mere phrases and brief sentences should not be treated in an insulated way, nor wrenched from their context, nor interpreted merely according to the sound of the words, when the real sense may be something quite different. You cannot truly and fairly interpret any writing in that way – that is, by simply quoting a detached sentence here and there; for sometimes a preceding or succeeding statement of the author may qualify the quoted statement. Take, for instance, 1 Cor. 2:9. Suppose a dogmatician should try to formulate from that passage the doctrine that the glories of heaven are far beyond human conception and imagination, because Paul says: “Eye hath not seen, nor ear heard,” etc. 

The true interpreter of Scripture would simply tell him to read the next verse, when he would see that Paul was not referring to heaven at all, but to the revelations Christians now have through the Spirit of God. We shall have occasion more than once, in succeeding chapters, to show how our Concordia brethren miss the mark in drawing their peculiar doctrines from the Scriptures by a too infinitesimal treatment of the Bible.
 They agree in their opposition to Luther,
but they will sell you overpriced Luther trinkets.
 Funny how the garbage and lint collects on the drain.

 The Wolf of Wall Street Made Himself Famous by Bragging about His Thievery.
Thrivent perked up its lupine ears and licked its slavering jaws.

Never Study a Topic with Automatic Assumptions - They Are Often Wrong

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 Note Walther's firm grip on his smartphone.

First, I will address the news, using my lost cell phone as a lesson for us all, about bad assumptions.

I use "call my lost cell phone" from the Net when we cannot find the cell phone, our only phone. Often the flip-phone has fallen to the floor or has been covered or obscured by something.

I used the service this weekend and thought I heard weak bleating for a second or two. I assumed, "It is under the bed." What followed was a thorough and heroic cleaning effort. After several days of no results, our Army Ranger neighbor began searching on his own while I was phoning the cell phone company for one of several solutions - using his phone, of course. Ranger Bob looked all over, in the fridge and freezer, and under the bed. I was ready to order the new phone. "Found it!"

Ranger Bob found it where I did not look. My assumption was that the phone was far away. In fact, it was inches away from my desk, eye level, with a very weak battery, behind a bottle of Sam's Club water.

The News
We should never assume that the drivel they market on the TV as news is anywhere close to the truth. First of all, it is too shallow to cover much of anything. Secondly, they rely on print news for all their stories.

Significantly, much of the so-called news is manipulative, self-serving, erroneous, and deceptive. A good example came in the mail just after the Presidential election, from Yale Divinity School.  The article assumed that everyone would be hailing President Hillary Clinton. The professor said, "Trump will still be remembered as an important person."

How patronizing! The vast majority in the ruling elite assumed Hillary would win in a landslide. They were repeating that assumption to each other, because their statistics told them that truth.

 The treachery  of the Concordia St. Louis faculty on Creation
is an example of departing from the efficacy of the Word.
Ditto their decades of jackass hee-hawing about the benefits of Fuller's Church Growth Movement.
Ditto - WELS, ELS, CLC (sic).


Christian Theology
Assumptions are equally misleading in theology - fatally misleading. Luther said one little error when magnified over time will bring everything down.

There are some basic, good assumptions - all subject to the ruling norm, the Scriptures.

  1. The Bible is one Truth revealed by the Holy Spirit.
  2. The difficult passages are illuminated by the passages clearest to us.
  3. Problems for us are often a matter of bad translating.


Much more is implied by #1, such as the infallibility and inerrancy of the Scriptures, the efficacy of the Word. However, some rules become empty slogans, such as people separating the Word from the Spirit and signing a statement on Biblical inerrancy.

You say you firmly hold to inerrancy and yet reject infant baptism and traditional baptism, insisting on Spirit baptism proven by speaking in tongues? One Lord, One Faith, One Baptism... Ephesians 4 for Fuller alumni.

Walther suffered - or made us suffer - from his theses that he made the outline of his works. This thetical style was not derived from the Word of God and did not lead to the Word of God. Moreover, he trained his disciples the same way, for hours at a time.

Hoenecke was comparatively free of this malady, but he fell into it at times. John Sparky Brenner employed this bad habit while quoting Hoenecke's way of supporting Walther's error on election. One must line up election verses and not include anything else!?

Who judges that list? Clearly, the list will shape the results.

Some bad assumptions:

  1. My synod is always correct and has always been correct.
  2. My relatives were never wrong about anything, thus justifying hiring children and in-laws for faculty positions. "Thanks, Dad."
  3. My sect does not need correction about anything. To do so would damage our claims of infallibility.
  4. That is a gre-e-e-e-e-e-e-ey area of Scripture (false!) used to excuse a shifting and shifty position.

MidWeek Lenten Service - Gerhardt Hymns

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The material on this post can be shared freely, without asking permission. I have put this together to promote the great doctrinal, praise, and comfort hymns of Paul Gerhardt.

Midweek Lenten Service

7 PM Central Daylight Savings Time


Pastor Gregory L. Jackson


  • Words are linked on the hymn number.
  • The melody is linked on the hymn name.
 My Lutheran Hymnal contains lyrics only
in historical order, arranged by author.

Worship and Praise
Advent

Christmas


New Year

Lent

Good Friday


Easter

Pentecost

The Redeemer

Cross and Comfort



Evening

Harvest and Thanksgiving

The Nation

Death and Burial
TLH#586 - A Pilgrim and a Stranger

Evening and Morning, Sunset and Dawning - Not in TLH, but the hymn is in other Lutheran hymnals and very popular.

Below is a great Gerhardt hymn in German. I have not found it in English.


Paul Gerhardt was born in 1607, and grew up in the era after the Book of Concord (1580). The Calvinists worked hard to suppress Lutheran doctrine. He studied to be a pastor at Wittenberg, with good orthodox professors. One of them had a habit of combining sermons with hymn texts.

Gerhardt graduated in 1642 but did not receive a pastoral call until 9 years later. During that time his poetic talents were discovered and he began working with another person on hymns. He was a tutor for the children in one family, which explains his choice of child-like terms and vivid picture language. That is somewhat obscured by the stuffy translations of his hymns into English. See A Lamb Goes Uncomplaining Forth - the "bark" was a "little ship" in German. "To and fro" in German was "zum und zum."

Gerhardt was known for being an orthodox, Book of Concord pastor, but the Calvinist elector wanted peace between the Calvinists and Lutherans. As a result, Gerhardt was forced out of his Berlin call, where he was loved and respected by both sides. He had to get by for a year in Berlin without a call, then was in limbo entirely. Finally he had a call to a difficult parish where he lived and worked until he died.


Three of his five children had already died in infancy, and now he lost one of his two remaining sons, the child on whose death he wrote his touching hymn,
"Thou'rt mine, yes, still Thou art mine own,"
while his wife, worn out by sorrow and anxiety, fell into a long and slow decline. When she died, Gerhardt was left with only one child, a boy of 6 years. Many of his most beautiful hymns were written at this time, and among others, "If God be on my side."

The Lübben congregation commissioned a life sized painting of him for the church where it still hangs. Beneath it one can read the inscription, "Theologus in cribro Satanae versatus" ("A theologian sifted in Satan's sieve").
As a poet he undoubtedly holds the highest place among the hymn-writers of Germany. His hymns seem to be the spontaneous outpouring of a heart that overflows with love, trust, and praise; his language is simple and pure; if it has sometimes a touch of homeliness, it has no vulgarism,1 and at times it rises to a beauty and grace, which always give the impression of being unstudied, yet could hardly have been improved by art. His tenderness and fervor never degenerate into the sentimentality and petty conceits which were already becoming fashionable in his days; nor his penitence and sorrow into that morbid despondency which we find in Gryphius, and for which the disappointments of his own life might have furnished some excuse.
If he is not altogether free from the long-windedness and repetition which are the besetting sins of so many German writers, and especially hymn-writers, he at least more rarely succumbs to them: and in his days they were not considered a blemish. One of his contemporaries, a certain Andreas Bucholz, who wrote a great deal of religious poetry which was then highly esteemed formally announces in his preface that he has spun out his poems as long as he could, for he observed that when people were reading sacred poems at home, they preferred long ones.
Gervinus, a severe judge of sacred poetry in general, says of Gerhardt: "If one man among the poets of the seventeenth century makes an attractive impression on us, it is Gerhardt. He recurred, as no one else had done, to Luther's genuine type of the popular religious song, only with such modifications as the altered circumstances demanded.In Luther's time the old wrathful, implacable God of the Romanists had assumed the heavenly aspect of grace and compassion; with Gerhardt the Merciful and just One is a loving and benignant Man, whom he addresses with reverential intimacy. With Luther, it was the belief in free grace and the work of Atonement, in the Redemption which had burst the gates of hell, which inspired the Christian singer with his joyous confidence; with Gerhardt it is his faith in the love of God.
https://www.hymnsandcarolsofchristmas.com/Hymns_and_Carols/Biographies/paul_gerhardt.htm




TLH#349 - Jesus Thy Boundless Love   
                       
TLH#142 - A Lamb Goes Uncomplaining Forth
                 
The Lection                The Passion History and John 10


Sermon - The Good Shepherd


TLH#171 - Upon the Cross Extended                   

Gerhardt - Confession and Bearing the Cross
verses 1, 11-15

The Prayers
The Lord’s Prayer
The Collect for Grace                                            p. 45

10 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
But he that entereth in by the door is the shepherd of the sheep.
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
All that ever came before me are thieves and robbers: but the sheep did not hear them.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd giveth his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

Norma A. Boeckler


The Good Shepherd

10 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
But he that entereth in by the door is the shepherd of the sheep.
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

The Fourth Gospel is well known for the I AM sermons, and this chapter has four examples of I AM. Moreover, this chapter is especially appropriate for Lent, because Jesus identifies Himself as God - I AM - and teaches the disciples that that means, in contrast to the false shepherd, the hired hands, thieves and brigands.

The sermon itself is a wonderful blend of actual detail and Gospel Promises, which combine to remind us of Jesus as the Creating Word, John 1:3. In those days, sheep were kept in group pens at night. There was only one proper entrance, but thieves came in the other way, like those false teachers send themselves today and cause all matter of mischief. They are not called but call themselves, push themselves on others instead of waiting to be called by God.

One definite sign of a false teacher is that he comes another way, sending himself. The people who troubled Corinth were like that. They only wanted to improve matters for everyone while denigrating the Gospel. Thus the Fulleroids and other pests have charged great sums to teach people to oppose the Gospel and believe in works, in numbers, in material success.

Throughout John's Gospel, Jesus is the One Sent by the Father. He has the ultimate call to accomplish His task of dying for the sins of the world and rising up to show God's victory over sin, death, and Satan. Since He alone is the One Sent, there can be no other Messiahs, no true ones. 

And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

Everyday shepherds did this, and Jesus was using their own customs to teach them about His own work. The normal shepherd went to the group pen in the morning, using the door opening guarded by an associate, and led out his own sheep, calling them by name. The shepherd knew his own sheep and called them by name. Likewise the sheep knew their shepherd's voice and followed only that person.

In that way we know we belong to Jesus the Good Shepherd. We are baptized in His Name and we gladly hear His voice. We follow Him and no other. He goes before us and leads us to green pastures and clear waters. Notice this is told as a parable that was not understood at that time, but became ever so clear later.

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
All that ever came before me are thieves and robbers: but the sheep did not hear them.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

These statements are treated simply as identification, but together, they certainly are more than that. The message of John's Gospel is to clarify Jesus' role as the Messiah, to define it in various ways so we are completely clear about it.

I see this more in the light of apposition. We use that all the time, and our grammar is based on Greek and Latin. Answering a question, a woman could respond to the question, "What are you if you do not work outside the home?" I am - a cook, a driver, a mother, a gardener, a teacher of gardener. Jesus' two key answers are "I AM, the One speaking to you." That is what He said to the Canaanite woman who talked about the Messiah, the Christ. Although many believed in the Messiah, they also needed to know He is the true Son of God, God Incarnate, more than anyone expected, though it was all foreshadowed in Isaiah. Like this passage, the people heard but did not fully understand.

It is more than identification because of God speaking from the Burning Bush, Exodus 3 - Tell them I AM is sending you. So Jesus said to the Jewish opposition, "Before Abraham was, I AM." So I believe we should relate all the I AM statements first as that revelation and secondly to those defining roles. In that way, Jesus teaches us what it means to be the Savior.

The door of the sheep is another description of His role as the Savior, the only Savior. We can picture that - one correct door, many false claimants. After His resurrection there was a pretended called Bar Kochba. He caused great turmoil and loss of life, though he was successful for a period of time around 135 AD, about one century later.

The true door gives us life and salvation. The false teachers only provide death and destruction.

11 I am the good shepherd: the good shepherd giveth his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

The door of the sheep pen was an opening guarded by someone, so that is one part of this sermon. The next step is to change from that door to the Good Shepherd Himself. This is expressed literally as The Shepherd The Noble, which means The Shepherd above all shepherds.

This explains why Jesus is the door, the only way of salvation. He will lay down His life for the sheep. That is His unique role, because shepherds do not die for their sheep. Anyone acquainted with shepherding would think about their care for the sheep, their efforts to thwart predators and thieves, but this is another level about anything they did. The hired hand does not own the sheep, so he runs when the wolf comes and lets the wolf tear up and scatter the flock. Many celebrity ministers have shown themselves to be wolves, whose behavior and teaching was glorious in the material sense but terrible in shocking and scattering their congregations.

The clergy, DPs, and professors who served their own interests - they are hired hands too - or wolves. They seem to work together well.

But the Good Shepherd knows His sheep and they know Him. The Father knows the Son, and the Son the Father. This relationship to God the Father is expressed various ways in the Gospel, showing God the Father to be gracious in sending His Son. That is why "Show us the Father" is revealed as an absurd request. We see the Father in the Son, and the Son's relationship to us is the same as the Father's.

John 14:8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

This is very important because people brought up in an overly strict and accusing household can think of God the Father as threatening, accusing, and condemning. But the gracious love of the Son is exactly the same as the gracious love of the Father. The Scriptures uphold and emphasize faith in God, and condemn unbelief, which is the root of all sin. Sadly, when people have the wrong concept of God, they react accordingly and God becomes to them what they falsely imagine.

 Norma A. Boeckler



Greek Lesson

10 αμην αμην λεγω υμιν ο μη εισερχομενος δια της θυρας εις την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινος κλεπτης εστιν και ληστης
ο δε εισερχομενος δια της θυρας ποιμην εστιν των προβατων
τουτω ο θυρωρος ανοιγει και τα προβατα της φωνης αυτου ακουει και τα ιδια προβατα καλει κατ ονομα και εξαγει αυτα
και οταν τα ιδια προβατα εκβαλη εμπροσθεν αυτων πορευεται και τα προβατα αυτω ακολουθει οτι οιδασιν την φωνην αυτου
αλλοτριω δε ου μη ακολουθησωσιν αλλα φευξονται απ αυτου οτι ουκ οιδασιν των αλλοτριων την φωνην
ταυτην την παροιμιαν ειπεν αυτοις ο ιησους εκεινοι δε ουκ εγνωσαν τινα ην α ελαλει αυτοις
ειπεν ουν παλιν αυτοις ο ιησους αμην αμην λεγω υμιν οτι εγω ειμιη θυρα των προβατων
παντες οσοι προ εμου ηλθον κλεπται εισιν και λησται αλλ ουκ ηκουσαν αυτων τα προβατα
εγω ειμιη θυρα δι εμου εαν τις εισελθη σωθησεται και εισελευσεται και εξελευσεται και νομην ευρησει
10 ο κλεπτης ουκ ερχεται ει μη ινα κλεψη και θυση και απολεση εγω ηλθον ινα ζωην εχωσιν και περισσον εχωσιν
11 εγω ειμιο ποιμην ο καλος ο ποιμην ο καλος την ψυχην αυτου τιθησιν υπερ των προβατων
12 ο μισθωτος δε και ουκ ων ποιμην ου ουκ εισιν τα προβατα ιδια θεωρει τον λυκον ερχομενον και αφιησιν τα προβατα και φευγει και ο λυκος αρπαζει αυτα και σκορπιζει τα προβατα
13 ο δε μισθωτος φευγει οτι μισθωτος εστιν και ου μελει αυτω περι των προβατων
14 εγω ειμιο ποιμην ο καλος και γινωσκω τα εμα και γινωσκομαι υπο των εμων
15 καθως γινωσκει με ο πατηρ καγω γινωσκω τον πατερα και την ψυχην μου τιθημι υπερ των προβατων

 Norma A. Boeckler

Our Children Need Cushy Jobs at the Seminary Legacy Society | Wisconsin Lutheran Seminary

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How are we going to employ Brenners, Wendlands,
and Schroeders without your help?
God bless your sacrificial gifts.


Legacy Society | Wisconsin Lutheran Seminary:


"We invite you to join the Legacy Society of Wisconsin Lutheran Seminary. Since its inception in October 2011, over 130 men and women have:


  • remembered the seminary in their will or estate plan.
  • arranged for a planned gift to the seminary from a life insurance policy. designated the seminary as beneficiary of retirement benefits (IRA, 401k, or Keogh).
  • disinherited survivors after being talked into an Irrevocable Charitable Trust by a Thrivent agent (aka "Giving Counselor") who gets a fat commission,
  • established a gift annuity, a charitable remainder trust, or other qualified agreement that later benefits the seminary.
  • given a successful business like MilCraft, only to have it bankrupted by DP Gurgle and Company,
  • Members receive up-to-date news about seminary events, an invitation to our annual Legacy Society gathering, and a special gift, a Thrivent mouse pad."




'via Blog this'

Lutheran seminary faces leadership crisis over president's past LGBTQ beliefs | Pittsburgh Post-Gazette WELS-LCMS-ELS Happy To Work with Them Through Thrivent

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 Repudiate Biblical norms or else, President Latini.
Resist heteronormativity!


Lutheran seminary faces leadership crisis over president's past LGBTQ beliefs | Pittsburgh Post-Gazette:


"A Lutheran seminary in eastern Pennsylvania is facing a leadership crisis due to a belated disclosure that the president of the LGBTQ-affirming school once directed an organization that said gay Christians should change or at least resist same-sex attractions as a temptation to sin.

The Rev. Theresa Latini, the first president of United Lutheran Seminary, which has campuses in Philadelphia and Gettysburg, now repudiates the philosophy of the group she worked for, saying it was “fear-based, controlling, and particularly marginalizing of LGBTQ+ persons.”


But many alumni and students are expressing dismay that she never disclosed this part of her work history — more than five years of work as director of the group OneByOne, beginning in 1996 — to the search committee that interviewed her.

Rev. Latini said in a Feb. 21 statement that she is committed to working with the seminary in “actively identifying and resisting homophobia and heteronormativity.”

But many are wondering why it took months for this to come out.

The chairwoman of the seminary trustees, the Rev. Elise Brown, is also under fire because Rev. Latini did tell her privately last April about her work record, before she took office. Rev. Brown didn’t inform the board or others in the seminary community.

She did her own background check with people who knew of Rev. Latini’s work record and was satisfied that that Rev. Latini was committed to LGBTQ inclusion.

She informed the full board in December only as word began to spread of Rev. Latini’s work history.

One trustee, the Rev. Lisa Leber of Carlisle, resigned Friday from the board, which she said was slow to act on this news, communicate it with the seminary community, “publicly and unequivocally condemn conversion/reparative therapy” and recommit to educating in a “safe, open and affirming community.”"

We give those Calvinists a chance - and boom - this happens.


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Charles Arand - pronounced "Errant" - and the LCMS War Against the Word of God. Why ELCA and Missouri Work Together So Well

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Charles Arand's education was 100% LCMS, Concordia St. Louis. Like the rest of the LCMS professors, he works with ELCA honchos.

SpenerQuest actually did some research and linked a bunch of Arand's articles. Here is one about Creation from the Concordia St. Louis blog.

The article is written consistently in the tone and manner of mainline and academic theologians, all post-Kantian rationalists. As Paul Holmer stated so clearly in his lectures - "In the aboutmode."

Someone can write about any religion in the about mode, without believing a word of that creed. That religion is an object of study, not something to address as something to believe or disbelieve. The result is often a superior and patronizing attitude.

Therefore, what we get from these people - who gobble up the estates of widows and orphans, charging enormous sums for their paltry abilities - is the Bible containing God's Word. Which part? Just wait, they will announce which parts can be trusted.

They cite the speculations of other academic experts, a truly nifty system for enhancing and spreading apostasy. Arand announces grandly that we need to look at other ancient creation accounts. Why?

This is a good sampling of his style.
For a good article on genealogies, see Andrew E. Steinmann, “Gaps in the Genealogies in Genesis 5 and 11?,” Bibliotheca Sacra 174, no. 694 (April 2017): 141–158. Steinmann responds to those who maintain that there are no gaps in the genealogies that such views are not correct. Steinmann also cautions that this does not imply that the earth is millions or billions of years old. “Instead, it simply argues that the earth is older than the 6,000 years that can be obtained by a simple arithmetic calculation based on the Genesis 5 and 11 genealogies” (158).
This statement may have lit up the two districts of the LCMS, who "slandered" the entire faculty (good for them) for questioning an article LCMS published. Once again, this shows LCMS pastors having spine when WELS-ELS clergy are gutless.

Arand has chosen to hide behind this obscure fellow, above, to promote his rationalistic views.

Implied, but never stated, is Arand's denial of the efficacy of the Word. John 1 clearly explains Genesis 1 as the Creating Word, the Logos, the Son of God creating every single thing in the universe, from animal and plant life to the stars and planets to the gold, silver, and jewels of the depths.

That denial is not his alone, but a feature of mainline anti-Biblical theology. The denial of the efficacy of the Word is even more important than rejection of inerrancy. Babtists and Pentecostals endorse inerrancy - at least they think they do, but they deny the efficacy of the Word in preaching, teaching, and the Sacraments.

The LCMS has fallen prey to Barthian/Kirschbaumian apostasy and Enthusiasm by treating their Missouri traditions as canonical, but Biblical doctrines as adiaphora.

Thus Arand speaks for modern Missouri, which reveals so much about his superficial education - as David Scaer (another LCMS ThD) does.

That is so...ridiculous. Where did he learn that?
Concordia Seminary, St. Louis, ThD.
His faculty page brags about this essay.


Does the Bible judge all books, as Luther taught? Arand thinks otherwise - that any writing can judge the Bible.

I asked Robert Preus and John Slick Brenner the same question - "Since almost all of the clergy of your synod were trained in your synod, why do they despise and abandon Lutheran doctrine?" In separate locations, at different times, they said individually, "We must not have trained them right."

Consider that, parents and spouses, when looking at the tuition bill for one year of apostasy training.


Some Insights about the Liberal Book of Weirdness - LBW - But the New One Is Even Worse

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 In case you wondered, the three-year lectionary
and fancy new colors came from the Vatican.


TREASURED HYMNS UNEARTHED OR BURIEDGRACIA GRINDAL


It is also important to note that the generation of men sitting in the room with me were moderns and had been influenced by the historical-critical method of interpreting the Bible, especially Rudolph Bultmann and his demythologizing. For most, the three-storey universe was gone. To speak of heaven as up and hell as down was proscribed. They could not think of the biblical language and the language of many hymns as being literally true—and any suggestion to the contrary pained them. (Postmoderns would see this attempt to revise everything to fit with their new worldview as culturally imperialistic.) The call of Tillich and others like him for a new language of worship and preaching was imprinted on their minds. In addition, they were fighting the Pietism of their mothers and disapproved of sentimentality


High church foodies follow the liturgical colander.


Defendants in kickbacks case involving former Arkansas senator try again for dismissal

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Defendants in kickbacks case involving former Arkansas senator try again for dismissal:



"FAYETTEVILLE -- Defendants in the corruption case involving former state Sen. Jon Woods filed notice Thursday that they will appeal U.S. District Judge Timothy Brooks' refusal to dismiss the charges.

Woods, Oren Paris III, and Randell G. Shelton sought to have charges against them dismissed because FBI Special Agent Robert Cessario had a hard drive of a laptop computer used in the investigation erased after being ordered to turn it over for inspection in a evidence-related dispute.

Brooks' released his ruling to allow the charges to stand in a court order last week.

The appeal will be lodged with the 8th U.S. Circuit Court of Appeals. Appeals taken while a case is pending typically result in the case being delayed. The trial is scheduled to begin April 9.

The three defendants have pleaded innocent. They face up to 20 years in prison on the fraud and conspiracy charges, if convicted. Woods faces an additional 10 years on the money-laundering charge, if convicted."



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A Song from the Land Where Bad Singers Are Deported at an Early Age.

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Daffodils are the national flower of Wales.






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The hymn by Bliss is sung to Calon Lan - I will sing the wondrous story.

Philip Bliss



Calon Lân

From Wikipedia, the free encyclopedia
Calon Lân is a Welsh hymn, the words of which were written in the 1890s by Daniel James (Gwyrosydd) and sung to a tune by John Hughes.[1] The hymn has become associated with Welsh rugby union, being sung before almost every Test match involving the Welsh national team.
In 2007 the song was one of the traditional Welsh songs to make it to the screen in an S4C television series Codi Canu, an attempt to bring traditional four-part harmony choral singing back to the Welsh rugby terraces.
Calon Lân is unusual among the most popular Welsh traditional songs in that an English language version of the words is virtually never sung (unlike, for example, Cwm Rhondda), but the tune does appear, for example, in the British Methodist hymn book, Hymns and Psalms,[2] set to the lyrics of "I will Sing the Wondrous Story" by P. P. Bliss.[3]
A Spanish-language version of the song exists, sung mostly by Welsh Argentines in Y Wladfa, the former Welsh colony in Patagonia.

Keyser on "Lutherans Must Evangelize." No More One-Hour New Member Class, Like Tim Glende's?

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From the final chapter of Election and Conversion. A Frank Discussion of Dr. Franz Pieper’s Book on “Conversion and Election,” with Suggestions for Lutheran Concord and Union on Another Basis
The time has come when the whole Lutheran Church must do more home missionary work; when she must not be satisfied only with “gathering Lutherans” and nurturing the children of the Church (noble and paramount a work as this is); but when she must go out into “the highways and hedges, the lanes and the alleys,” and bring in the unsaved of all classes and conditions. These people before conversion will not be Lutherans, and many of them will not have Lutheran antecedents; but they need Christ and the Church; and after they have been converted, they must be indoctrinated and molded into good and true Lutherans. When some of our sister Lutheran bodies do this kind of work on a large scale, as the General Synod has done all along, they will have some of the difficult problems to deal with that have tested the General Synod’s skill, patience and strength.
Let it be understood that the mission work which we urge must not be done by the so-called “revival” method. God forbid! It must be done according to our sober and solid Lutheran methods – quiet personal work on the part of pastors and people, careful catechization after conversion, and the true preaching of the law and the gospel. When the whole Lutheran Church of America enters this work with sacred earnestness and prayer, much of our controversy will be laid aside.

Dumbest Dumb Dogs in the Galaxy - ELCA Search Committee. Lutheran seminary board chairperson resigns | Pittsburgh Post-Gazette.Trigger Warning - You Still Want to Work with ELCA?LCMS-WELS-ELS Accepts the Same New Norms of ELCA

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 The following took me about two seconds to find. Do board members have computers, Google, honesty, curiosity, due diligence? Latini has a new statement here.
OnebyOne and Latini are named here - no secret.

Sex: an unlikely subject to round out this year's Jesus Week. Last night, with topics ranging from sexual addiction to reform programs for homosexuals, sex topped the agenda in a 90-minute discussion with Theresa Latini, the executive director of One-by-One -- an organization that counsels homosexuals in conflict with their religious beliefs. Latini, whose talk marked the culmination of Jesus Week 2000, addressed about 40 students in Stiteler Hall. Latini, a self-described "former" homosexual, discussed religion as it pertains to both heterosexuals and homosexuals. She stressed the idea of "sexual brokenness" -- which she defined as "anything about our sexuality that falls outside of God's plan" -- as the basis for whatever problems Christians encounter. In fact, for Latini, homosexuality is "not primarily a sexual issue.""This is not a fundamental part of who [homosexuals] were created to be," she said. "Perhaps homosexuality is meeting legitimate needs in illegitimate ways." Heterosexuals, she argued, often use "illegitimate" means to fulfill a greater need as well. In one of the more controversial parts of her talk, Latini said such behavior -- ...is a "destructive consequence of sin" that plays into the idea of "sexual brokenness." Now, on the other hand, she said the pendulum has swung to celebrating homosexuality, which is not necessarily the answer either. Latini offered her controversial opinion about the causes of homosexuality. She said she saw little biological basis, but rather pointed toward experiences in early childhood, such as the "breakdown in the relationship with the same-sex parent." Latini grew up with a "homosexual orientation" and found difficulties when trying to reconcile her feelings with those of the ministry. But through a combination of support groups and one-on-one talks with a counselor, she said that she and others like her "began to experience significant change, not only in our identities, but also in our orientation." Latini then took questions from the audience, and she found herself challenged on many points. Most students found flaws in the environmental basis of homosexuality in which Latini believes. About Latini's talk, many students were somewhat critical, but by no means offended. "You can't be offended if she wants to share a change in her life," College freshman Jessica Rodriguez said. "I think everyone reacted with a willingness to listen at least." Perhaps, as College junior Nina Harris pointed out, the response was less charged because the discussion "wasn't really focused on homosexuality, but rather 'sexual brokenness.'"

Lutheran seminary board chairperson resigns | Pittsburgh Post-Gazette:

 Untangle this, sports fans.
She did not know the real Latini history,
and when she knew, she kept it a secret.
Rev. Elise Brown is currently pastor at Advent Lutheran Church in New York City.  Elise is originally from Iowa.  She has served on the ELCA Urban Team and has worked as part of a small group of consultants who advise regional synods and church groups on how to focus on outreach, revitalization and growth in urban churches.  Elise is currently working towards a PhD in Sociology with core concentrations in race & ethnicity and poverty & social stratification.  Elise enjoys reading, and, if time and resource allows, throwing clay on a potter’s wheel. Most of all, she enjoys travel with trips to Peru, Ecuador and India.



"The chairperson of United Lutheran Seminary’s trustees has resigned amid criticisms that she didn’t tell fellow trustees or the seminary community that the school’s president had previously directed an organization that urged gay people to change or resist their sexual orientation.

The resignation of the Rev. Elise Brown, effective immediately, was announced in a Wednesday statement on the website of the eastern Pennsylvania seminary.

The statement did not indicate any change in the status of the seminary president, the Rev. Theresa Latini. But the board said it would be “assessing and making decisions regarding seminary and board leadership” before meeting March 14.

The seminary was formed last year by the merger of historic Lutheran seminaries in Gettysburg and Philadelphia, and it retains campuses in both places.

Rev. Latini, who became president last July, had extensive pastoral and academic experience. But she didn’t tell the search committee that beginning in 1996, she was director for more than five years of the Presbyterian-affiliated group OnebyOne.

Its website features testimonies on “overcoming same-sex attraction,” and Rev. Latini acknowledged she had presented the work of a practitioner of “reparative therapy,” a discredited technique purported to change a person’s sexual orientation."



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ELM Statement Concerning United Lutheran Seminary

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ELM Statement Concerning United Lutheran Seminary


Extraordinary Lutheran Ministries was deeply saddened to hear that the Rev. Dr. Theresa Latini, President of United Lutheran Seminary, previously served as the director of One by One, an anti-LGBTQIA+ organization that promotes conversion therapy as a solution for people “in conflict with their sexuality;” and, that Dr. Latini – in her previously published writings – described herself as someone who had struggled with a “homosexual orientation” but through prayer and one-on-one counseling was able to change her orientation.
Extraordinary Lutheran Ministries believes the public witness of gender and sexual minority ministers transforms the church and enriches the world. By living into the fullest expression of their identities, LGBTQIA+ leaders model God’s liberating love for all and boldly proclaim the goodness of their being – so beautifully captured in the words of the Psalmist: “I praise you, for I am fearfully and wonderfully made” (Psalm 139: 14a).
Organizations like One by One and the horrific practices of reparative and conversion therapy are the antithesis of the Psalmist’s beautiful lyric, not to mention the gospel of Jesus Christ. Rather, these practices and organizations promote self-hatred and the systemic oppression and repression of LGBTQIA+ people; they mentally and physically abuse children and youth; and, they cause spiritual, emotional, and physical death.
Rather than boldly stating her past and joyfully celebrating her identity and transformation of heart, Dr. Latini chose not to share the fullness of her story to the ULS Board during the hiring process. Tragically, once informed, the Board also chose not to make an announcement in the interest of full transparency. The mismanagement and secrecy surrounding these events has instilled fear and mistrust in the LGBTQIA+ community towards the seminary and its leaders.
Because, unfortunately, time and again, gender and sexual minorities have been lured into the halls and sanctuaries of our churches with promises of “all are welcome” only to be faced with  heteronormative biases, un-checked prejudice, and statements like “love the sinner, hate the sin.”
Extraordinary Lutheran Ministries condemns and abhors the assumption that gender and sexual identities are sinful, wrong, or need to be changed in any way. We lament Dr. Latini’s history with an anti-LGBTQIA+ organization, and mourn her perceived need to hide her personal story of identity. We grieve our church’s inclination towards institutional preservation over the honoring of God’s beloved children.
Likewise, ELM is deeply saddened and troubled by the entanglement of ELM Board Member, the Rev. Dr. Elise Brown, who has served on ELM’s board faithfully and honorably for the past six years. Dr. Brown is also the Chairperson of United Lutheran Seminary’s Board of Trustees. ELM’s Board of Directors under the leadership of our Co-Chairs, the Rev. Matthew James and Emily Ann Garcia, are engaging in discernment and conversation regarding Elise’s role on our Board.
Extraordinary Lutheran Ministries believes that we are called to respond to God’s love and call to justice by listening deeply, publicly claiming our identities, working collaboratively, acting transparently, and speaking truthfully. We covenant to live into these practices with all those who desire truth, trust, and justice.
ELM dreams of a Church in which gender and sexual minorities do not need to question whether they are welcome wholly as they are – in our congregations, at our seminaries, or in our pulpits. Our lived experiences remind us daily that we are not there yet. While we are on the journey, ELM will continue to advocate for LGBTQIA+ leaders, offer our gifts as resources to the broader community, accompany individuals and communities in the holy work of loving the “fearfully and wonderfully made” Body of Christ embodied in all its queerness, and hold each other gently when the world doesn’t live up to God’s promises.


 Rev. Amanda Nelson                 Rev. Asher O’Callaghan
Executive Director                                  Program Director
Board of Directors
Emily Ann Garcia, Co-Chair                   Rev. Matthew James, Co-Chair
Dr. Margaret Moreland, Secretary          Charles Horn III, Treasurer
Rev. Emily E. Ewing                                 Rev. Brad Froslee
Philipos Ghaly                                           Rev. Jeff Johnson
Rev. Dr. Barbara Lundblad                   Rev. Michael Wilker
*Rev. Dr. Elise Brown is a member of ELM’s Board but is not listed as a publisher of this statement due to her dual roles as Chair of the United Lutheran Seminary’s Board of Trustees.

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The United Lutheran Seminary board admits that it messed up big time and will provide therapists for those traumatized by them and Latini.



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GJ - Let me explain how easy it is to do an Internet check on someone. Just put that person's full name into Google, and also try Google Images. It is easy to find many examples of the same name. Sometimes I add the denomination or another association. 

LinkedIn can be very useful, because that only has the details volunteered by the individual, including a photo. The work and volunteer history is illuminating. Erasing the entry is also interesting, such as various examples in WELS.

This means the search committee was too lazy or dumb to do the most superficial kind of research. That has revealed how fragmented this United Lutheran Seminary is. But their fight also tells us what their values are.

Would Would Mark Jeske Do? Give them a grant to study their issues?





Jesuit Trained Sparky Brenner - WELS - Would Also Be Fired for Teaching Luther's Doctrine Jesuits Lash Out Against Professor Who Defended Church’s Doctrine on Marriage

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WELS' John Sparky Brenner, SJ,
graduated with a PhD from Marquette University.
He is honest about doctrinal history, but takes the side of
Luther's UOJ opponents.


Jesuits Lash Out Against Professor Who Defended Church’s Doctrine on Marriage:



"The Association of Jesuit Colleges and Universities is siding with Marquette, alleging in its own friend of the court brief that McAdams violated the university's "Jesuit mission." It claims that, like other Jesuit universities, it is "a Catholic, Jesuit university dedicated to serving God by serving our students and contributing to the advancement of knowledge."

The Jesuit school's well-known for promoting progressive-liberal ideology in the name of Catholicism. Jesuit universities have supported abortion, LGBT ideology, same-sex marriage and paganism. In the past, Marquette has hosted a gay prom and promoted "gay Masses."

The brief slams McAdams for focusing "exclusively on his individual rights" and claims he "wants the Court to adopt his views of how this faith-based educational institution should carry out its mission."

It goes on to claim that Marquette's principals are "faith-based" and reflect the "mission and values of Jesuit education" and that Marquette "applied these Jesuit educational values to Dr. McAdams."

In May 2017, A judge ruled Marquette University was justified in firing him. His appeal was allowed to bypass the appellate court and is now being heard by the Wisconsin Supreme Court."

 Genesis 15 teaches justification by faith,
but Rabbi John Brug, WELS, teaches against it.



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