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Long-Time Actor - On the Televangelists Copied by WELS, LCMS

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"I don't see no cat."
http://www.freerepublic.com/focus/f-religion/3112137/posts

I was on the professional stage for 30 years and I know theater when I see it. A large number of high profile TV or megachurch preachers are entertainers, not pastors or evangelists.

They hone their oratory skills and know how to rivet the listener's attention through voice inflection, emotional projection and other acting techniques. They are very good at what they do.

However, I am convinced that the ones who capture the imaginations of their listeners are often charlatans who do not believe a word of what they preach. A good salesman can sell anything and even an insincere religion is a powerful convincer.

These people will bear higher scrutiny when they stand before God Almighty. They are either complete nonbelievers or utterly self-deluded. Either way, they are false to the core and more concerned about mammon than God.

Evangelicals would be better served to find a small church with a devoutly sincere pastor who will shepherd them according to Biblical principles. He (it should be a man - beware of woman pastors) should speak to congregation in a steady and genuine manner without shouting, hectoring and storming about the stage. Jesus only seems to have yelled when he was angry such as when he cleared the temple with a whip of cords or upbraided the falsely pious Pharisees.

More discipleship and Christian growth is achieved in one small group Bible study than ten Sunday services.

If the pastor doesn't know your name, you don't have a pastor. 

Kudu Don - Who Hosts Drunken Ladies Spiritual Retreats Will Be the Speaker for Mark/Avoid Jeske's Men of His Word. Jeske's Groups Are Not on the DPs' Death Lists

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------------------------  C A L L S   A C C E P T E D  -----------------------
Doebler, Rev Matthew D East Asia Administrative Committee 01/12/2014
Professor, Asia Lutheran Seminary
------------------------------  R E S I G N E D  -----------------------------
Kuske, Rev John D Christ the Redeemer - Barre VT 12/29/2013
    Sausage Factory, '85: The Class the Stars Fell On - Steve Witte, 
Randy Hunter


Speaking of Steve Witte, a founder of Church and Chicanery - 


Classic Ichabod - Saturday, March 20, 2010








Here Comes Doebler Cottontail, 
Hoppin' Down Chicanery's Trail










 I told you DP Patterson would get rid of him so
The Donald could develop the richy-rich Round Rock suburb for himself.


Doebler got a $20,000 grant for this?




Source

Are WELS congregations in Texas so devoid of the Gospel that they need live bunnies and an Easter egg hunt to draw visitors?

Kudu Don Patterson did this last year, so I borrowed the bunny photo and replaced Dom Perignon's face with Doebler's.

WELS Church Lady says Doebler is confessional. If Doebler is a confessional Lutheran pastor, then Glaeske is a conservative DP.

For all you missionaries looking for a call, any call, and all the congregations and schools that are out of money - rent a bunny suit. The grant-givers love a touch of fleece.

I am sure the ELS and WELS boards of doctrine will jump on this like hobos on a hotdog.

Search Easter egg hunts in WELS.

Search Easter egg hunts in the LCMS.




Why Not Write to Matthew the Fat, Mark the Bookkeeper, And Pope John the Malefactor?

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I would rather talk to the synod popes:
you only have to kiss their rings.


http://blogs.lcms.org/2014/thrivent-funding-of-pro-choice-organizations-lcms-concerns

Thrivent Funding of Pro-Abortion Organizations: LCMS Concerns

A Statement from the Office of the President
Following the news in December indicating that Thrivent Financial for Lutherans® has recognized Planned Parenthood of Minnesota, North Dakota and South Dakota as potential recipients of funding through its Thrivent Choice Dollars® grant program, The Lutheran Church—Missouri Synod is saddened to learn today that through another program, that additional Thrivent contributions are being made directly to support pro-abortion providers. At least four Planned Parenthood affiliates throughout the United States, along with NARAL Pro-Choice Minnesota Foundation, have received support from Thrivent through its Gift Multiplier program for Thrivent employees. The LCMS is currently seeking clarification on this issue directly from Thrivent.
Today’s news prompted Thrivent to provide the following statement: “The Thrivent Gift Matching Program provides matching funds for contributions made by corporate employees and members of our field organization to non-profit organizations. We are aware of the issue that has been raised, and we will address it as we review this program.”
Following initial feedback in December from Thrivent members and The Lutheran Church—Missouri Synod, Thrivent responded by suspending Choice Dollars funding not only to pro-abortion organizations but to all pro-life organizations as well. According to a Dec. 20 statement from Thrivent, the fraternal-benefits organization was “temporarily suspending all pro-choice and pro-life organizations from the Thrivent Choice program, placing a temporary hold on the addition and removal of nonprofit organizations from the program, and conducting a comprehensive program review.”
Previously, the Choice Dollars program supported more than 50 pro-life organizations in the United States. These organizations include LCMS Recognized Service Organizations, maternity homes, pregnancy resource centers, pro-life educational organizations, ultrasound services for pregnant women, and organizations providing free resources to pregnant women and families in need.
Today’s news indicates that Thrivent not only has suspended funding for pro-life, nonprofit organizations serving women and children in need but now also directly supports organizations providing abortion services and pro-abortion advocacy.
The Lutheran Church—Missouri Synod always has been, and continues to be, clear and faithful in its biblical witness to the sanctity of all human life from conception until natural death. Just as our Lord cared for both the spiritual and physical needs of all humanity, His mercy motivates us to care for our neighbors, no matter how vulnerable or small.
The LCMS is in conversation with Thrivent regarding this matter and hopes it can be resolved in a way that upholds the sacred value of human life. We encourage Thrivent to clear up confusion with its members by unequivocally stating that it supports pro-life and pro-family values. We urge them to follow those words with action by restoring funding to the pro-life organizations that lost funding in December and by developing a policy that denies all funding for Planned Parenthood and NARAL Pro-Choice Minnesota Foundation.
We encourage Thrivent members to voice their concerns and opinions directly to Thrivent at:
800-THRIVENT (800-847-4836)

Abortion Funding - This Is How Thrivent Treats Their Friends. LCMS and WELS and ELS Are Sucker, Promoting Thrivent

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http://blogs.lcms.org/2014/thrivents-abortion-funding#.UtlRGatX4fE.facebook

LCMS responds to Thrivent’s ‘pro-abortion’ funding

By Paula Schlueter Ross
With the revelation that Thrivent Financial for Lutherans has provided funding to at least four Planned Parenthood affiliates as well as to the NARAL Pro-Choice Minnesota Foundation, The Lutheran Church—Missouri Synod’s Office of the President has issued a statement of concern. (Click here to read the statement, “Thrivent Funding of Pro-Abortion Organizations: LCMS Concerns.”)
According to the Jan. 15 statement, “Today’s news indicates that Thrivent not only has suspended funding for pro-life, nonprofit organizations serving women and children in need, but now also directly supports organizations providing abortion services and pro-abortion advocacy.”
On Dec. 19, after learning that a Planned Parenthood affiliate was eligible to receive funding through its Choice Dollars program, Thrivent “temporarily suspended” one pro-choice and more than 50 pro-life organizations from receiving Choice Dollars funding while it conducts “a comprehensive review” of the program.
In the Choice program, Thrivent members can help direct funds to thousands of nonprofit organizations, including Lutheran congregations.
The latest news relates to a different funding program known as “Gift Multiplier” that’s available to Thrivent employees through the Thrivent Financial for Lutherans Foundation.
Concerns about the Gift Multiplier program were brought to light by the Rev. Michael Schuermann, senior pastor of Good Shepherd Lutheran Church in Sherman, Ill., who told Reporter he “was contacted by some people associated with Thrivent who were familiar with the fact that this was going on.” (Schuermann also helped disclose in December Thrivent’s link to Planned Parenthood through its Choice program.)
The informants shared documentation of the Gift Multiplier funding that Schuermann posted to his website, daringlutheran.net.
The documentation lists five Planned Parenthood affiliates in Columbus, Ohio; Des Moines, Iowa; Milwaukee; New York; and St. Paul, Minn., as well as the NARAL Foundation in St. Paul as Thrivent Gift Multiplier charities.
After Schuermann posted the information online and alerted LCMS leaders to the news Jan. 15, it was picked up and shared by other websites as well as numerous Facebook and Twitter users.
Schuermann said it’s “disappointing,” “sad” and “frustrating to see Thrivent — an organization that puts itself forward as Christian and Lutheran — engaging [with] and giving money to organizations that really, as Christians, we just cannot support.”
Many LCMS congregation members are among the 2.5 million members of Thrivent Financial for Lutherans, a Minneapolis-based, Fortune 500 fraternal-benefits organization with more than $75 billion in assets derived primarily from Lutherans over the past 100 years. Thrivent members voted last year to open the organization’s membership to all Christians, which took place in June.
According to its website, Thrivent is “faith-based” and its “common bond” is Christianity.
Thrivent also issued a statement Jan. 15: “The Thrivent Gift Matching Program provides matching funds for contributions made by corporate employees and members of our field organization to nonprofit organizations. We are aware of the issue that has been raised, and we will address it as we review this program.”
A Thrivent spokesman told Reporter Jan. 15 that “the ‘hold’ on all pro-choice and pro-life organizations from the Thrivent Choice program remains in effect as we continue to conduct a comprehensive program review.”
Maggie Karner, director of LCMS Life Ministries, said all of the suspended pro-life organizations “already do wonderful mercy work, with limited resources, to serve women, children and families in need. They include LCMS Recognized Service Organizations, maternity homes, pregnancy resource centers, pro-life educational organizations, ultrasound services for pregnant women and organizations providing free resources.”
The Rev. Dr. James Lamb, executive director of the national pro-life organization Lutherans For Life (LFL), noted that “Thrivent claims to be ‘neutral’ on ‘controversial issues’ and yet they have once again closed the door to Lutherans For Life and other life-affirming ministries to receive Choice Dollars.
“LFL will lose nearly $2,000 monthly in contributions because of this decision,” Lamb said. “Now we learn that they continue to fund pro-abortion groups like Planned Parenthood and NARAL through their financial Gift Multiplier program. There is no neutrality in this. It is simply theologically impossible to claim to be ‘Christian’ and ‘faith-based’ and at the same time support the intentional killing of unborn children created by God and for whom Jesus died.”
According to the recent LCMS statement, the Synod “is in conversation with Thrivent regarding this matter and hopes it can be resolved in a way that upholds the sacred value of human life. We encourage Thrivent to clear up confusion with its members by unequivocally stating that it supports pro-life and pro-family values.
“We urge them to follow those words with action by restoring funding to the pro-life organizations that lost funding in December and by developing a policy that denies all funding for Planned Parenthood and NARAL Pro-Choice Minnesota Foundation.”
The statement also encourages Thrivent members to “voice their concerns and opinions directly to Thrivent,” and provides contact information to help them do just that.
Schuermann, who does not own Thrivent products himself, said he’s heartened to see that Thrivent leaders “are reacting, they are listening” and is “hopeful that they’ll see the error of this course of action and correct it so that people in good conscience can continue to use them as an investment and insurance provider.”
He, too, asks Thrivent members to “kindly and lovingly get in touch with Thrivent and just tell them that you don’t agree with [funding pro-abortion groups].”
Said Schuermann: “For now, I’m uncomfortable calling it sinful or unchristian to continue doing business with Thrivent, and I don’t want any Thrivent members to feel that way. But each of us should be letting Thrivent know that what they’re doing is wrong. And it needs to change.”

The Donald's Pharisaical Prayer and Jeske's Men of the Absurd - WELS

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Ski - Jeske staff member,
Church and Change board member,
embarrassment.


From Pastor Don Are you to judge someone else's servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. - Romans 14:4

Dear heavenly Father, it is too easy for me to categorize people by how they dress, how they speak, what hobbies they like, what kind of worship style they dig, whether they talk too little or too much or by the way they spend their money. When the truth is, that's for you to do. They are your servants and they stand before you to receive their judgment. I want to be free from man made judgments about people. I want to reflect your truth about morality so others see how you want us to live, but I do not want to create my own morality as if I am the judge. I want to help wayward souls back onto your path but I do not need for them to be on my path. I am only one of your servants who stands along side of all the others. Remove from my heart the sinful pride that makes me trust my own opinions about the many choices we can make. Help me to give my parents and my children the freedom to choose without disdain from me. Make me an encourager of truth and love but help me leave room for the variety of approaches to everyday life. AMEN

Pastor Don Patterson

---
http://www.menofhisword.org/content.cfm?id=313


 Sessions at a Glance
Jeske's Men of the Absurd

1. What Do I Do? Helping a Loved One Struggling with Addictions                                     Mrs. Ski
 Each year millions of Americans struggle with substance abuse or addiction. In fact, researchers suggest that nearly everyone can identify at least one person they love who is struggling with an addiction. The presence of this addiction is disruptive not only to those struggling with it, but often deeply impacts those closest in their lives. Learn ways to lovingly and productively engage, communicate and establish boundaries with a loved one struggling with addiction.
2. Christ Centered Marriage? I'm All In!                                                                              Brian Lampe, Self-Appointed UPS Pastor to Everyone
Are you willing to explore new ways of thinking about marriage, love, and intimacy, and to work on personal goals for improving relationships? This workshop encourages the development of open communication, intimacy, and practical problem-solving—important areas of personal growth for a Biblical husband. Come to honestly discuss issues and receive encouragement that will lead to strengthening your supportive role through our Lord and Savior Jesus Christ.
3. Time for Member Ministry…Leading Volunteers?                                                                 Bill Meier
What is the difference between Member Ministry and recruiting volunteers? While on the surface these activities may seem the same, the outcomes you are praying for are quite different.  Join us to explore the differences from an outcome and purpose perspective.  In addition, share and discover more tactics/strategies of engagement in Member Ministry! Pray for better outcomes. WELS is going down the drain.
4. It’s Time to Include Them – God Has!                                                                       Bill Truebenbach

People with an intellectual and developmental disability need to know how much Jesus loves them. This session will explore how you can be part of answering Jesus’ call to share that love to people with developmental disabilities, such as the Mequon faculty. It is time to get involved in disability ministry. It is time to provide those with a developmental disability hope in Jesus for eternity.
5. Loving Them Back                                                                                                              Bill Bader
Every congregation has people leaving the Savior’s side. Reaching out to people who have strayed from Jesus is a vital part of Christian ministry.  Learn the “How” and “Why” of this important work of loving all age groups back into the Shepherd’s fold.
6. The Bible Calls Them Chayil                                                                                          Bruce Becker
Proverbs 31 speaks about the “wife of noble character.” Before one can be a wife of noble character, she is first a woman of noble character and, prior to that, a daughter of noble character.  The Hebrew word for “noble character” is chayil (חַיִל), i.e., “might, strength, power, or valor.” So, how do Christian parents raise a strong daughter, one who is of noble character? In this session, we will discover the keys to raising daughters who are chayil. It is never too early or late to begin. The time for fathers to act is now! But we won't talk about how often WELS clergy dump our wives for our girlfriends.
7. Put Down The Christian Check List and Let God’s Living Water Flow                                    Dave Long
We all know the checklist of what good Christians say and do, but it’s easy to let that checklist become a roadblock to truly experiencing God’s love. In this session we will explore how God makes things new each day and what we can do to live every moment of our lives in His grace. Let’s see what happens when we take church out of the box and let God’s living water flow from within!
8. Passing on the Baton to Your Sons                                                                               Don Patterson - Whose Son Was Kicked Out of NWC
From the moment children are born, they are learning to understand life by watching their parents. Their hearts are wide open to receive the baton in the relay race called life.   In this session we will explore the ways our parents have passed the baton to us as well as the various important ways that fathers, grandpas, uncles and leading men can pass the baton to the next generation.  Cash bar follows.
9. Time-out! Are Church Growth Meetings Robbing Us of Our Passion?                                                      John Johnson 
In business, many men say, “If I did not have to go to meetings, I would love my job.”  Similarly, many in the church have lost their zeal for ministry because of its “business.”  We must ask if meetings are getting in the way of Gospel work.  As long as we have organizational systems, meetings are a must, but do they have to be so painful and often so unproductive?  Absolutely NOT!  Meetings can be transformed into something productive and energizing.  Come and discover the basic changes which will make this shift possible at your church.
10. Is There Such a Thing as Enough Time for…Everything?                                              Jeremy Mattek
Your job needs excellence. Your church needs a volunteer. Your wife needs a loving and attentive husband.  Kids need someone to hang out with and someone to teach them important life lessons. Can you get it all done without disappointing anyone? Should you be expected to?  And where do your needs fit in? As a man whose time is in high demand, your heart is pulled in many different directions, but so was the heart of our Lord Jesus. And it’s his heart alone that will help us find peace as we use the time we have to serve the needs of those around us.
11. The Brady Bunch—Blended Families and Me                                                                 Mark Henrich
Remember "The Brady Bunch"? In their unique blended family, every issue was resolved within 30 minutes. Today with 42% of all Americans part of "blended families," the Brady Bunch is not so unique, nor do the challenges that come into our blended families all get neatly resolved in 30 minutes.  In this session, we will travel through the joys and challenges of our blended families and leave with Biblical advice "for such a time as this," divorce and remarriage in the parsonage.
12. Transformational Leadership                                                                                          Mark/Avoid Jeske - Thrivent Board Member, Planned Parenthood Sponsor
You know things have to change in your congregation, but how do you get things done? How do you reach out to new people without alienating and antagonizing long-time members? What’s essential to Lutheranism and what can be thrown out? Pastor Mark Jeske has spent more than three decades working on self-agrandizement and will share insights in how to lead the change process.
13. Time to Conquer Porn                                                                                                Ski, Tim Glende, and DP Engelbrecht

Statistically, if two church-going, Jesus-loving men sit in a pew, one of them struggles with pornography.  For tens of millions of American Christian men the results are horrific:  shame, guilt, fractured marriages, wasted time, scarred children, damaged ministries, rewired brains, addicted bodies, and ravaged consciences.  But there is hope.  Time to Conquer Porn reveals the  steps that recovering pornography addicts have taken to move from conquered to conquering.  Whether you battle this sin or desire to help your friends/family who are addicted (yes, some are, we guarantee), check out Time to Conquer Porn so God can help you, and you can help them.
14. Now’s the Time to Share Our Hope!                                                                           Rich Warnecke
Have you hesitated sharing the hope you have in your heart?  Do you shy away from mingling in unfamiliar settings or with strangers? Building relationships first will help.  When we develop trust, people are more willing to discuss personal, even spiritual, matters.  This workshop offers a practical, role-playing approach to assist you in speaking to anyone, at anytime, about anything. Learn to read body language and improve social skills.  Learn how to be confident in sharing the “hope we have in our heart” (I Peter 3:15) with anybody!  Now’s the time!
15. A Time for Hope Amidst the Ashes                                                                                Steve Stern 
When our children or siblings break our hearts by their behaviors or life choices, how do we find a way to bring them back home?  By sharing our own life experiences, talking about what works and what makes it worse, and looking at the story of the prodigal son in Luke 15, Chaplain Steve Stern shows every heart-broken parent there is hope that God’s redeeming love can prevail.
16. Weight Watchers’ Worthy                                                                                        Don Scheuerelin
With all of the competition for weight loss participants, how does Weight Watchers maintain itself?   Accountability.  Members are accountable to one another, to themselves and to the truth of the scale.  Shouldn't this also be true among Christians?  Shouldn't we be accountable to one another, to ourselves, and to the truth of Scriptures?  In this session we will provide tools and skills for making accountability part of our daily walk with the Savior and with one another.    
17. Tool Time: A Warrior’s Tool Box                                                                                      Phil Moore
This session will deal with the anger, guilt, forgiveness, grief and love that are experienced by a combat veteran during service, upon returning home and in the following years. Discussion is encouraged in a safe, honest, non-threatening and non-judgmental way.   What goes on in this session stays in this session.  Your leader, who has faced many of the same struggles, will provide Biblical tools and resources to deal with the difficulties faced by veterans. This session is for veterans and anyone who wants to help veterans (or victims of any trauma) in their struggles.
18. Start Your Own Bible Study Group!                                                                                 Steve Loehr
Learn how one congregation stepped out—literally—and started an off-site Bible study group.  Discover how this Saturday morning group called “Band of Brothers” formed, flourished, and fostered other avenues of service.  Join Steve in this session to discuss the challenges and rewards of stepping out in his and in your congregation.
19. A Forum on the Future of Men of His Word                                                                   Russ Wagner
As we host our fifth Men of His Word Conference, we see our ministry blessed with growth and opportunity and the Intrepid Lutherans killed off by the District Presidents. The collective potential of Christian men immersed in the Word and following Christ is unlimited. Join us as we discuss ways to use that potential to strengthen each other through sharing and service. Help us develop and refine a vision for the future of Men of His Word as we explore the opportunities God places before us.
20. Youth Track- Times Change – Who Are You Now?                                                    Mike Westendorf
Who you are now is not who you will be.  New experiences, mountain top highs and depressing valley lows will all conspire to shape your identity.  Between 18 and 25, your identity formation peaks as you move from being your parents’ child to becoming your own man.  In this session, we’ll look at your identity formation after high school, your shifting identity through life, and the one true foundation that never changes.
21. Youth Track- Permission to Plagiarize Willowcreek                                                                                             Bill Limmer
Most people inside and outside of the church think that God is a God of rules, regulations and restrictions…and God is saying, “You heard WHAT about me?!”  God’s Word is not to limit us but to liberate us and give us the freedom that only the owner of the universe can give.  The Triune God is the God of permission.  Come to this session and hear God say, “Yes,” to you.  

WELS Cannot Read the Ones They Already Have. Brug Does Not Comprehend the Efficacy of the Word, So How Can He Manage This Job?

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The Wartburg Project report – page 1

The Wartburg Project January 2014

One of the delegates at the 2013 Synod Convention who did
not favor a synodically sponsored translation of the Bible also
spoke these encouraging words: “I also say to any brothers
who’d like to take their hand at translating the Bible: God
bless you. Have at it. I mean that in all sincerity. You will
learn a tremendous amount. You will grow…your people will grow. This will really be a great thing. I
can certainly think of worse ways for a person to spend his time.”
Working under the title, “The Wartburg Project,” a number of pastors and professors have now
undertaken a pilot project to test the feasibility of producing a new translation of the Bible. The name
Wartburg reflects the rather informal, unofficial nature of the project and the commitment of the project
to Luther’s philosophy of translation. (Luther translated the New Testament from the Wartburg Castle.)
The Plan
To get a test of the project under way, Professor John Brug is serving as the general editor and Old
Testament editor and Pastor Brian Keller is serving as the New Testament editor. A goal was to have five
to eight New Testament translators and eight to ten Old Testament translators. These men could also
serve as reviewers and on the editorial board which will be organized in about one year. Additional
people could later volunteer or be invited to serve as reviewers and in other capacities. Men recognized
as having gifts for translation work have already been contacted and have agreed to serve. None have
declined our invitation! The methods and organization have been developed, but they are still flexible.
They will be shaped by the initial translation efforts.
Work on this project is similar to serving the church through some board or committee or perhaps to
deciding to work on a book or a Bible class which might be published for the use of the church. A big
plus that will come from participating in this project, regardless of its ultimate outcome, is that
participants’ translation work will make a big contribution to their continuing education as teachers and
preachers of the Word.
The Process
The product to be produced by the Wartburg Project could best be called a translation/revision. It will not
exactly be a “translation” because it will not be totally from scratch, but it will not exactly be a “revision”
because it will not be based on any single template. Although our translation will be based on the Hebrew
and Greek texts, templates are being used as a starting point in the translation process. This will build on
the tradition of English and Lutheran Bible translation. The primary resources, of course, are the original
Hebrew and Greek texts.
A web-based translation, the World English Bible (WEB), is not copyrighted and in fact welcomes
translators to use it to produce other translations. The only requirement is that the name of the translation
must be changed if any revisions are made to it. This translation is a modernization of the American
Standard Version (ASV) which is in turn a modernization of the King James. The WEB is used as a
template only in a very loose sense of the word. The sample translations that have been completed so far
are more idiomatic than WEB and follow different rubrics. Often these rubrics can be implemented with
the touch of a button. For example, all the Yahwehs in a book can be turned to LORD automatically.
An additional side-benefit to having a public domain template like WEB in front of the translator while he
translates is that this tends to distance the translator from the NIV and other copyrighted translations.
Most translators, when they translate from scratch, would inevitably be influenced by the language of The Wartburg Project report – page 2

NIV84, which is engrained in their minds, and they would to a degree be making a revision of NIV
whether or not they intended to do so. Starting from a different template is a check on that tendency.
The second major resource for translators is the Concordia Translation (CT). Each volume of the
Concordia Commentary (CC) produces its own original translation of the text. These translations are
more wooden than a translation suitable for general use, but they form a good base for a our translation.
In addition, the CC provides detailed exegetical studies of all the major issues and options which a
translator would face. Concordia Publishing House has provided our project with electronic files of the
translations from the CC for our use. The first draft of a translation of Proverbs using the CT is near
completion. The CT is probably most useful for difficult Old Testament books.
In many respects, we will be “standing on the shoulders of giants,” by utilizing the work of many
individuals who have gone before us. The project will make heavy use of previous scholarship. The
translators should be more concerned about quality and clarity than in plowing new ground and making
new discoveries.
Support
In the initial stages the project will be carried out by unpaid volunteers. If translators and editors donate
their time, they would receive royalties proportionate to their contribution if a marketable product results
from the project. The advent of electronic and on-demand publishing gives us many options on how to
market the product. The Wartburg Project has many things in its favor:
• It would be inexpensive to produce.
• It would not put pressure on the ministerial education faculties.
• It would involve more pastors, as the People’s Bible and the hymnal project did.
• Involvement of teachers and laypeople in the evaluation phases would put the project closer to the
grass roots.
• The translators’ notes could provide the base for a Lutheran study Bible.
• This translation would have as its primary goal service to the people of the Lutheran church. It
would not be particularly concerned about academic prestige or universal acceptance.
• It would provide a translation which people could use with confidence since it did not have the
doctrinal errors which occur in other translations and in their translators’ notes. This would be
true regardless of whether it became our main translation or was used as a supplemental study
version.
Books with completed drafts: Matthew, Mark, Psalms, Joshua, Deuteronomy. A preview edition of
Matthew is available now on amazon.com here: http://www.amazon.com/dp/B00HV3J3BG. We plan to
make this book available for free on Kindle for five days in late February or early March. We are able to
make improvements to our translation, so we welcome your input. Look for Psalms in late spring.

Books already in progress: Luke, Proverbs.
Books expected to be in progress or completed in 2014: John, Acts, Galatians, Ephesians, 1 and 2
Timothy, Hebrews, James, 1 and 2 Peter, Jude, Revelation, Song of Songs, Ezekiel, Ruth, Jonah,
Amos, and probably others.
Translator’s Prayer
Help me hand on your timeless Word in a timely way to our time and place. Bless my study and deepen
my understanding of your Word. Bless my efforts so that my work may be a blessing to me and to others.
For more information, contact:
 Editor-in-chief, OT editor, Dr. John F. Brug -- brugj@wls.wels.net
 NT editor, Pastor Brian R. Keller – pastorkeller@gmail.com

Test Case for Justification - Is Bivens an Idiot or a Liar?The Chief Article Has Always Been Justification by Faith

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Forrest Bivens, Sausage Factory, Mequon:

The Primary Doctrine in Its Primary Setting: Objective Justification and Lutheran Worship
1.     Justification and the Power to Worship

“The article of justification is the master and prince, the lord, the ruler, and the judge over all kinds of doctrines; it preserves and governs all church doctrine and raises up our consciences before God. Without this article the world is utter darkness and death.”[1]Luther’s appraisal of the doctrine of justification is also ours. We hold it to be the primary doctrine of Scripture, that is, the central and most important teaching revealed by God for us sinners.[2]

The truth of justification, above all others, distinguishes Christianity from all other religions. If this teaching were obscured or lost, attempts to show significant differences between the Christian religion and others would ultimately prove to be futile. Also, as revealed and emphasized in the Bible, all other doctrines either prepare for or flow from this chief article of faith. Without this truth, all others would mean little. This doctrine is the source or basis of the benefits and blessings which mankind receives from God.
What precisely is this “master and prince, lord, ruler and judge” over other doctrines? Justification is a declaratory act of God, in which he pronounces sinners righteous. As revealed in the Bible, this declaration of God is made totally by grace and on account of Jesus Christ and his substitutionary life and death on behalf of mankind. To phrase it somewhat differently, God has justified acquitted or declared righteous the whole world of sinners. He has forgiven them. They have been reconciled to God; their status in his eyes has been changed from that of sinner to forgiven sinner for the sake of Jesus Christ. Since all this applies to all people, the term universal or general justification is used. In our circles an alternate term, objective justification, is also used. If justification is universal, it must also be objective - sinners are forgiven whether they believe it or not. This is precisely what Scripture teaches in Romans 3:23-24, when it says, “There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. “ All have sinned and all are justified freely by God’s grace. Romans 4:5 also teaches the grand truth that our God is the “God who justifies the wicked,” all of them. “God was reconciling the world to himself in Christ, not counting men’s sins against them “ (2 Co 5:19). Literally, God was not counting “their” sins against them, and the only antecedent of “their” in the sentence is “the world,” which includes all people.[3]




[1]Martin Luther, What Luther Says, Vol. 2. p 703.
[2]Lutheran theologians sometimes have difficulty deciding which is the central teaching of Christianity. Usually it is said to be justification, but sometimes Christ's vicarious atonement or his resurrection as the cornerstone of the faith is so labeled. These doctrines are so intimately connected that none can be taught correctly without the others. Professor Siegbert Becker briefly discusses this (1986, p. 13.)
[3]"Subjective justification—is the very same forgiveness as it is received or applied to the individual sinner through the gift of faith. Objective justification is clearly the basis for subjective justification. The sad fact that many sinners forfeit the blessings of forgiveness and reconciliation with God in unbelief does not, however, change the fact or reality of universal justification.


Always look on the dark side of life.


***

GJ - First of all, the chief article of Christianity has always been justification by faith. Here Bivens does what all of his colleagues do. He copies and pastes Luther to teach against Luther.

Bivens--whose only qualifications to teach are the courses he took at Fuller Seminary--is either an idiot or a liar. Given his advanced age, he is well acquainted with the original Gausewitz catechism, where UOJ was not taught. In fact, the LCMS has never taught UOJ consistently. Back in 1905, their German catechism taught justification by faith precisely. Their confused publication business, CPH, still sells justification by faith catechisms (the KJV version).

Biven is much closer to atheism, Universalism, and Unitarianism than he is to Halle University Pietism. When I go back to the origins of UOJ, I see the beginnings of the WELS/LCMS fantasy, but never expressed so forcefully and stupidly.

Halle University is the place where we find the Easter absolution content, from Rambach on, where the entire world is absolved from Jesus rising from the dead. But Halle is also the watershed for rationalism. They quickly became rationalistic so that faith did not matter at all. Schleiermacher, always a doubter, was one who turned UOJ into Universalism. Tholuck, Hoenecke's mentor at Halle, confessed himself a Universalist.

Bivens essay is especially obnoxious in its false doctrine because it claims Luther taught UOJ as "primary" and includes Romans 4 as proof of that being Biblical.

The UOJ satirists simply move from talking point to talking point, because no one in WELS dares to question someone with a title.

I will let the readers decide if Bivens leans toward total ignorance of Biblical doctrine or pure dedication to deception.

To update myself on the Holy of Holies, the WELS Essay Files, I looked for some authors. Curt Peterson, an avowed atheist, still has four essays in the files. Why? He was a Valleskey Church Growth buddy. Like Valleskey's chosen successor at Apostles, he followed Biblical infidelity with marital infidelity.

Richard Jungkuntz is another fave at the Holy of Holies. He distinguished himself by being a pioneer of ELCA and the chairman of the board of the first gay Lutheran seminary in America. Seminex deliberately--intentionally is the buzz-word--partnered with Metropolitan Community Church to provide their gay ministers with an MDiv degree. Deppe, from Concordia Seminary St. Louis, taught at Seminex and went on to teach at ELCA's Lutheran School of Theology at Chicago when the portable seminary moved on, took over LSTC, and radicalized it.

The unifying dogma in WELS is UOJ. Tim Glende screamed about it through his brave but anonymous blog.

UOJ and Church Growth/Emergent Church go together.

The Intrepids did not have the guts to combat either one consistently and persistently because they never got their doctrine completely right. They dithered, wavered, and silenced themselves. When one of their own studied the topic and proved himself a real scholar in translation and exegesis, they waved bye-bye and retreated to the warrens and excuses.

Once this was - "Where WELS is heading."
Now Mark Schroeder has made it happen.



Watching the Continuing Decline of ELCA, LCMS, and WELS Seminaries

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Lie down with dawgs - git up with fleas.
No, I think Liz is quite pretty and feminine.
Thrivent is a dawg - and they all have Planned Parenthood fleas.


http://www.alpb.org/forum/index.php?topic=5347.0

In the January 2014 Forum Letter, Pastor Richard Johnson has an article about theological education.
It raises some questions that perhaps a wider audience could answer or even Editor Johnson.

Two of the ELCA Seminaries have merged with church related-universities: Southern with Lenoir-
Rhyne and Pacific with California Lutheran University.

Two of the ELCA Seminaries are on the ATS Financial
Watch List (Association of Theological Schools):

Philadelphia and Chicago

This leaves us with the remaining four:
  • Luther Seminary at St. Paul, MN
  • Trinity Seminary at Columbus, Ohio
  • Lutheran Seminary at Gettysburg, PA
  • Wartburg Seminary at Dubuque, Iowa

Evidently, Luther Seminary resolved a recent financial crisis. Who makes the decisions on
the vitality of these seminaries based on enrollment, finances, etc.?

Does the ELCA as a church body have a  master plan for these seminaries to survive?

Are any of these seminaries too small to last another ten years?

***

GJ - Luther Seminary resolved a crisis by firing their president. Wartburg (started by Loehe) went insolvent, fired some professors, and hired gay activist Stan Olson as their new president. Stan's wife, also a pastor, bragged in the Yale Divinity magazine that their daughter is partnered with another woman - like LCMS exSP Ralph Bohlmann's daughter.

I would not put Wartburg on the financially robust list, but it will last long enough to pad Olson's retirement with a big salary and benefits. He has served Babylon loyally for decades - why not?

Philly and Gettysburg were supposed to merge about 50 years ago. It was planned and funded, with a swath of land at the U. of Pennsylvania. One of them left the other at the altar, proving that shotgun marriages are chancy affairs. The two loathe each other so much that it is a mistake to ask a Philly grad if he went to Gettysburg and vice-versa.

I cannot imagine them merging with each other - too galling.

Trinity in Columbus is little more than Cap Seminary serving Ohio. That does not look promising. Other ventures tend to bleed off students. Tuition = salaries. Depending on where one starts, ELCA has lost 40% of their members

Likewise, Missouri does not need two seminaries. Nor does WELS/ELS.

If we bring the numbers up through 2012 based on the same spreadsheet:

              ELCA           LCMS
2012     3,964,474     2,196,788 

          -30.4%           -21.2%   from 1969 numbers

ELCA, LCMS, WELS, and the Little Sect have been content to alienate the large congregations that once gave them the most support. The old rule was the biggest parishes were best represented in synodical leadership. The carefully trained LCMS-WELS-ELS bureaucrats make sure only those who agree with them (the dumbest, worst false teachers) have a say, so many simply sit on their hands when the special requests come along.

Large ELCA congregations simply picked up and left. Others divided and the divorce was painfully expensive. 

WELS, Missouri, and ELS alienation is quieter, more passive - but pervasive.

The Olde Synodical Conference cannot stand up for Luther's doctrine, unborn babies, or heterosexual marriages. Instead, the love ELCA while pretending to be snotty about the sect they covet.

When Patterson and Kelm give papers on how to improve the seminary,
head for the hills!
Pray it not be in winter.


The Second Sunday after the Ephany, 2014. John 2:1-11

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The Second Sunday after the Epiphany, 2014

Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Church, 10 AM Central Time


The Hymn #39 Praise to the Lord 3.1
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual 
The Gospel 
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn # 370 My Hope Is Built 3.11

The Word Transforms Everything

The Hymn #294 O Word of God Incarnate 3.31
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #309 O Jesus, Blessed Lord 3.70

KJV Romans 12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching; 8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. 9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with brotherly love; in honour preferring one another; 11 Not slothful in business; fervent in spirit; serving the Lord; 12 Rejoicing in hope; patient in tribulation; continuing instant in prayer; 13 Distributing to the necessity of saints; given to hospitality. 14 Bless them which persecute you: bless, and curse not. 15 Rejoice with them that do rejoice, and weep with them that weep. 16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

KJV John 2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. 5 His mother saith unto the servants, Whatsoever he saith unto you, do it. 6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. 7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. 9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. 11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Second Sunday After Epiphany
Lord God, heavenly Father, we thank Thee, that of Thy grace Thou hast instituted holy matrimony, in which Thou keepest us from unchastity, and other offenses: We beseech Thee to send Thy blessing upon every husband and wife, that they may not provoke each other to anger and strife, but live peaceably together in love and godliness, receive Thy gracious help in all temptations, and rear their children in accordance with Thy will; grant unto us all to walk before Thee, in purity and holiness, to put all our trust in Thee, and lead such lives on earth, that in the world to come we may have everlasting life, through the same, Thy beloved Son, Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

The Word Transforms Everything

John 2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage.

This miracle not only teaches the power of God's Word but also shows His miraculous abundance and grace in the use of His Word.

These details are important and fit into the overall message of the Bible. It seems as if Joseph is no longer alive, although the Bible is not as fascinated by Joseph and Mary as the later traditions were. Christianity became a Mary religion during the Middle Ages. Those who leave Protestantism often do so through Marian devotion, which is sad.

Mary became the focus of the Christian faith in the Middle Ages because the Church emphasized Jesus as the judge and transferred His mercy and love to Mary, who became His boss and supervisor. The extremes never really stopped becoming more extreme, with a relatively new Roman Catholic proclamation saying that Mary offered up her Son at Calvary, become the first priest - in one sense.

The first detail to notice was the presence of Jesus and His disciples at a wedding. In the first centuries of the Church there developed a strong anti-woman, anti-marriage perspective, as if the most holy life was one where people did not marry but prayed all day, either alone or in communal groups. This was not a Biblical teaching but one that invaded from outside culture.

We can see similar cultural invasions today, where something popular merges with church teaching and starts to take over. One is the business model, as if a shepherd's duty is counting sheep rather than caring for sheep.

The anti-marriage philosophy is also popular, as if those who avoid marriage are happiest. But that only applies to men and women. When it is same sex, then it is something to be pursued as an absolute right. That is how mixed up we are, and pagan Rome was no better.

Jesus blessed all marriages by being at this wedding with His disciples and His mother. Marriage language is associated with Jesus, coming from His direct teaching. He is the groom and the church is the bride.

The presence of His mother and her suggestions show that she was hosting this marriage for a couple who lacked the relatives to carry out this responsibility. Those weddings (like the funerals) were very important extended family events. Mary's role suggests a lack of money too, which is revealed when they run out of the most important beverage - wine. That is like having no meat left at the barbeque, no fish for the fish fry, no dessert at the PTA meeting.

3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

They ran out of wine, so Mary suggested to Jesus that He do something about it. Her faith in His infinite power is implied. She knows His divine status, far better than anyone else, so she asks.

Next is a significant detail. Jesus did not address Mary as "mother" or even as "dear woman," (some translations). He simply called her "Woman" as He did at the cross.

The Bible is the antidote for the errors that soon invaded the Christian Church. One was the elevation of Mary to divine status. It started early in the Christian Church and got out of control after the Council of Ephesus. In a few centuries, Mary was "assumed into heaven" either after her death or without dying, to show that she was without sin.

In calling His mother "woman," Jesus asserted His Lordship. He also responded that the wine shortage was not his problem, nor his mother's responsibility. As we can see from many passages, Jesus' abruptness had a purpose in drawing out verbal responses. Rather than shutting down hope and faith, they encourage both.

5 His mother saith unto the servants, Whatsoever he saith unto you, do it.

In faith, Mary simply ordered the servant to obey her Son. Does this sound like a mother with infinite trust in her Son? Most people will smile at the irony. One of our friends captions her daughter's photos with "This is my daughter, Rhodes Scholar..." I told this mother that it reminded me of being introduced by my mother as "Dr. Greg Jackson." I would say, "You can call me Greg, Mom," but she persisted. This is such a realistic detail that it makes us smile.

Not my business or Yours? OK - "Do whatever He commands, servants."

6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. 7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. 

This first miracle is completely public and lacking in any possibility of a trick. Magic consists of trickery, such as making people think of one reality while providing an alternative. A magician can mix two clear liquids and produce a colored one. Photographers can too! For the audience, the color change is magical - not chemistry.

We can many different ways in which the miracle happened only through the Word. Clear water was drawn by the servants, and clear water went into the large jars. If there had been a special substance inside, the aroma would have come up to greet the servants. Wine perfumes the air with its aroma. Nothing was realized until the master of ceremonies tasted it.

9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

The master of ceremonies knew nothing about this transpiring. He simply tasted the water-into-wine. It was so good that he admonished the bridegroom for keeping the best wine until last. No one could do a Kool-Aid trick, as the details show, with water added to a mixture.

I am afraid that most Christian leaders seem to miss the point - that the Word of Jesus alone transformed the water. What He commanded, happened. And it happened with great abundance and quality - symbolic of Jesus promising life in abundance. That did not mean an abundance of luxurious living, but even more of what we love in life, those intangibles.

11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Notice the connection between the first miracle and the work of the Holy Spirit. "The Holy Spirit will convict the world of sin, because they do not believe on Me." John 16:8ff.

This is a miracle to teach the power of the Word and to believe in that power.

The Word of God, through faith, transforms everything. Just as ordinary water becomes extraordinary wine, so do the routine aspects of life become glorious because God blesses them through faith.

Unbelievers cannot see this and despise the life of Christians, only finding fault. Apostate church leaders smirk that they can persecute faithful pastors and congregations, blinded by their own unbelief.

Central to this message today is the purpose of the Bible, especially (but not only) the Gospel of John - to teach faith in Christ.

This includes complete trust in the forgiveness of Christ. When we hang onto regret and do not accept the forgiveness given in the Gospel, then we are actually doubting the power of the Word.

How could He forgive all my sins?

That is answered by - How could he turn water into wine?

With the emphasis on all rather than some of my sins.

All the water was transformed, not half or 80%.

In the same way, all our activities are transformed by faith in Christ. The Gospel is a leaven that permeates, slowly, everything we do. As Luther wrote in his catechism, we become more caring, more patient, more generous through the action of the Gospel.

The Gospel transforms our grief, because of faith in Christ and the hope of everlasting life. That does not eliminate grief, but it changes it from meaningless pain to remembering in love.

The Gospel transforms family life, because we do not see responsibilities as burdens but as a privilege and a blessing to carry out. At the moment it is not always fun, the great litmus test of the day, but we look back with satisfaction at what God gives us to do.

It is funny that few things are more hated than required English classes in college. One way to motivate people is to have them think, "How will this help me in the future?" But another way is based on faith. "Be ready to give a reason for the hope that is within you."

Required English at a Christian college is like being on vacation. It is work, but vacations are work too (and they cost rather than pay). When students greet and hug after a month of Christmas break, it is clear that they do not hold a grudge against required English. 

Christ gives us life in abundance, through His transforming Word.



The CORE (WELS) Promoting Jeske's Men of His Word

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***

GJ - If you look on the YouTube page for this video, by clicking the link, you will see that dozens of churches have video announcements just like The CORE's.

The CORE copies everything.

WELS Members - Remember This When You Hear the Word Mission From Keith Free and Mark Schroeder.WELS Closing Tim Glende's Savoy Fiasco, Grabbing the Money from the Property

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They like crabs, because they are all shellfish.

Meeting on Saturday, January 25, 2014

Hopefully this is just a reminder, but things are all set for meeting on Saturday, January 25, 2014. I will be there in person.
Pastor Nathan Strutz, Western Wisconsin District Mission Board chairman.

Meeting place: Star of Bethlehem, Savoy, IL.
Time: 9:00 a.m. for Star members. 10:00 a.m. meeting with reps from ST. Mark's, Normal.
The two meeting times will maximize everyone's time and still allow all items to be covered. It is hoped that items one and two below can mostly be covered by 10:00 a.m. We'll see.

I see three agenda items.
1. Update from CEF on facility loan. (a rep from the CEF will likely phone in and be placed on speakerphone for discussion.)
I spoke with Ron Hillman from CEF. He said no formal decision has been made, but indicated the most likely scenario would be deed in leui (sorry I can't spell that word correctly) of foreclosure.
2. Possible future ministry options in Savoy. (Will members transfer to other WELS congregations? Is there still a possibility of a group continuing to meet? How will they be served?)
3. Relationship with St. Mark's, Normal and Pastor Jenkins' role.
PS I'm trying to do things paperless, so I won't plan to print out this agenda, but if someone wants to have a printed agenda or post these items on a screen for discussion, that's great as well.

--
In Christ,
Pastor Nathan Strutz
608-515-4334
Jesus lived.
Jesus died.
Jesus rose!

***

GJ - GJ - Job descriptions in WELS must read like this:

"Cannot spell and too lazy to look up the word."

When young Tim was fresh from the seminary in Mordor, Wisconsin, he decided that Bethlehem Lutheran Church had to be remade in his image. He did not like a paid-for church on a university campus. No coffee bar!

The mission board let him "redevelop" the parish so he could grab other people's money to do what he wanted. The church building was bought by the Eastern Orthodox, where they have a thriving campus ministry today.

The mission bored terminated Bethlehem Lutheran so Tim could have a newly invented Star of Bethlehem at a rented facility. When they finally started to build, young Tim took off for Freedom, Wisconsin, where he could play in a bigger sandbox. Soon he was made senior pastor and MLS buddy Ski (with Bishop Katy) were added to the staff to create the illusion of The CORE, simply the evening service for St. Peter in Freedom. Ski and Katy had worked together for Mark Jeske at St. Marcus, Milwaukee.

After taking money from Star of Bethlehem members for years, the mission bored refused to give them mission support. Instead, they are closing down the parish after giving Ski and Glende a $500,000+ gift to buy a bankrupt bar in downtown Appleton - "The CORE."

The mission bored will pocket the money from selling Glende's Star of Bethlehem (with its coffee bar) because the town has grown out to the location and the land is worth a bundle.

There you have it, mission partners. WELS has millions of dollars to support a rich parish ($1 million plus annual budget) and denies support to the congregation they ruined by letting Glende have his way.

Mark Schroeder the Bookkeeper Has Spoken

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The Conference of Presidents (COP) met Jan. 13-16 for its regular winter meeting. Among the items discussed and decisions made were:
  • The Congregations Committee of the COP will meet with two committees of the Synodical Council (SC) in February. As in the past, such joint meetings provide an opportunity for continued close cooperation and communication between the COP and the SC.
  • The Ad Hoc Commission II has held two face-to-face meetings and plans teleconferences in January and February. The commission continues to examine a wide variety of ways to make improvements in the way the various entities of the synod carry out their work. The commission recently invited input and suggestions from across the synod and will be considering the input received.
  • The COP received a report on the Wartburg Project. The Wartburg Project is an effort being undertaken by WELS and Evangelical Lutheran Synod pastors to produce a new translation of the Bible. It is entirely a volunteer effort and, in keeping with the convention decision, is not receiving financial support or direction from the synod. It was reported that many volunteers have been working to produce sample translations of both Old and New Testament books. Members of the synod will be invited to provide reactions and suggestions for improvement. [GJ - UOJ fanatics are in charge, so forget this one.]
  • WELS cannot give up either one.
    http://www.wels.net/news-events/conference-presidents-holds-winter-meeting

  • With only 25 graduates available from the seminary this year (compared to recent class sizes in the mid-30s), it’s clear that not all congregations requesting a seminary graduate will receive one. District presidents will work with congregations to explore other options. The COP will adopt guidelines for prioritization of requests. It should be noted that this class is unusually small and that class sizes will return to normal in the coming years. There are currently 52 congregations with pastoral vacancies. It’s estimated that about 30 of those will be requesting graduates.
  • Layman Ronald Conradt and teacher Shawn Herkstroeter were re-appointed to serve on the Commission on Lutheran Schools. Rev. Jonathan Brohn was also appointed and is currently considering the request to serve.
  • The COP discussed with concern the matter of Thrivent’s grants to Planned Parenthood. These concerns have been relayed to Thrivent, and Thrivent’s response will have a direct impact on decisions the synod may need to make with regard to accepting Thrivent grants in the future. [But the "divinely called giving counselors are Thrivent salesmen all.]
  • Divine calls to Christian giving counselors serving in semi-retirement positions were renewed for another year. A permanent call was issued to Mr. Carl Leibner, who has completed the synodical certification process. [They get commissions for their sales. Run!]
  • The Ministry of Christian Giving has submitted initial plans for the 2015-2016 debt elimination offering. This synodwide offering will seek to completely retire the synod’s capital debt, which will free up $1.6 million annually for other mission and ministry programs. Congregations will be asked to set a congregational goal by July 2014. Any offerings received beyond those needed to retire the debt will be placed into the Financial Stabilization Fund. [Not buying bankrupt bars for alcoholic pastoral playpens would free up money, too.]
  • The COP passed a resolution asking the synod’s Constitution Committee to evaluate and assess the “Executive Council” format for church governance and to prepare an alternate model constitution that would guide congregations considering such a structure.
  • The COP continues to be concerned about the need for principals in our elementary and secondary schools. Those concerns will be relayed to the Commission on Lutheran Schools and to Martin Luther College with the goal of finding solutions to this problem.
  • The COP held initial discussions to address the need for the synod and its congregations to serve more effectively the generation of members now in their 20s and 30s. More attention will be devoted to this topic in the coming months. The COP also discussed ways in which we can work together to help congregations in decline due to changing demographics and local economic situations.
Serving in Christ,
President Mark Schroeder

You will not miss their nastiness.

Longest Interval of Time - Is Between Now and People Admitting They Learned This on Ichabod Years Ago

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THRIVENT HAS DIRECTLY FUNDED PLANNED PARENTHOOD AND NARAL

http://daringlutheran.net/2014/01/15/Thrivent-has-directly-funded-planned-parenthood-and-naral/

Update #1 (1/15/14) - The Lutheran Church – Missouri Synod has issued a statement.

Thrivent Financial promotes itself as “a faith-based, not-for-profit membership organization nearly 2.5 million members strong.” Thrivent confesses to do business in this way: “Being membership-owned, Thrivent Financial does what’s best for our members, supporting the values of faith, family, stewardship and service.” And in this way: “We’re a faith-based organization, called to care for others.” “The common bond of Thrivent Financial for Lutherans is Christianity.”

But, according to statements and documents provided by persons familiar with the matter, Thrivent Financial has directly funded Planned Parenthood Federation of America, at least three PlannedParenthoodaffiliates throughout the United States, and the NARAL Pro-Choice Minnesota Foundation, through the Thrivent Financial Gift Multiplier program. A fourth Planned Parenthood affiliate is currently in “on hold” status and it is unclear whether it has actually received funds. Many of Thrivent’s Members and employees would argue that this action is contrary to the teachings of Christianity and, therefore, contrary to Thrivent’s promise to support “the values of faith, family, stewardship and service.”

Asked for comment, Thrivent responded: “The Thrivent Gift Matching Program provides matching funds for contributions made by corporate employees and members of our field organization to non-profit organizations. We are aware of the issue that has been raised and will review and address accordingly.” Further statements from Thrivent will be added to this article as they are available.

The Gift Multiplier program matches personal donations made by Thrivent employees. Thrivent promotes the program in their recruitment materials:


“We also encourage and support financial gifts to our communities through our Gift Multiplier program. We match 100% of your contributions (up to an annual limit) to qualified organizations. We will also double that match if you are serving on the recipient organization’s board of directors.”

Thrivent provides these matching funds via their charitable giving arm, the Thrivent Financial for Lutherans Foundation. A Thrivent employee submits an application while donating money to the charitable organization of their choice and, upon approval, Thrivent matches the donation up to a set amount. The set amount varies based on the employee’s rank. Each organization is currently capped at receiving $50,000 total funds per year.

How is an organization determined to be eligible? Thrivent states their criteria on the Thrivent Gift Multiplier website (PDF), including this:


“Thrivent Financial for Lutherans and the Foundation take a neutral position on controversial issues where significant disagreement or debate exists. Therefore, the organization declines grants and gifts to projects that support positions not generally agreed upon in society at large.”

By accepting Planned Parenthood, its affiliates, and NARAL in the Gift Multiplier program, Thrivent implies that organizations which provide abortions as well as organizations which lobby for abortion rights at the state and national levels are not controversial.

Yet, Planned Parenthood is the leading abortion provider in the United States, having performed around 327,000 abortions in 2012. NARAL Pro-Choice Minnesota states that its mission“is to develop and sustain a constituency that uses the political process to guarantee every woman the right to make personal decisions regarding the full range of reproductive choices, including preventing unintended pregnancy, bearing healthy children, and choosing legal abortion.” Thrivent participates in the murder of innocent human lives by granting matching funds to Planned Parenthood and NARAL. This is controversial.

Planned Parenthood Federation of America and its affiliates appear on an internal company list of organizations eligible to receive matching funds (screenshot below). The list was published within the last 30 days and is not out-of-date. Note the ID number listed before the title of the organization. According to a Thrivent source familiar with the workings of the Gift Multiplier program, these numbers are assigned chronologically as organizations are added to the list. Therefore, the source adds, because the last two were added sometime in the last year, the first three organizations have been on the list for some time. It’s unknown at this time the amount of funding that Thrivent has provided to these organizations. It’s also unknown exactly when the funds were granted. However, for an organization to appear on this list it must already have been approved and given funds through the Thrivent Gift Multiplier program.

***

GJ - Thrivent is the glue that binds ELCA, WELS, LCMS, and the Little Sect together. They share a common dogma - absolution of the world without faith, and a common agenda - the United Nations.

Another Clown Ministry Candidate - His Bar Is Already Paid For - By the Genius Leaders of WELS

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http://www.wels.net/about-wels/synod-reports/call-report-archive

01/20/14             WISCONSIN EVANGELICAL LUTHERAN SYNOD              9:06 am

P A S T O R C A L L R E P O R T
01/14/2014 through 01/20/2014

 Enter, Rev Jonathan I      St Peter - Appleton WI               01/12/2014
Associate Pastor @ The CORE

Everything But Justification by Faith - Lutheran Blog Fantasies

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The liberal ALPB Online blog has banned one of their liberal participants "for life." His name is Charles Austin, and he has contributed to various ELCA periodicals. He is 100% in favor of everything ELCA does, which should please the Leftist group.

Since he is retired, "for life" is a relatively short sentence. Previously Paul McCain was banned.

I posted on ALPB a tiny bit. LCMS DP Benke, who communes with ELCA, and ELCA's Austin joined forces in trying to ridicule the facts about Walther. The site erased the entire thread, not because of their tactics but perhaps because the research overwhelmed their opinions.

The current attitude about blogging seems to be, "We want everyone who agrees with us to express their candid opinions. The rest will be banned, pilloried, and shunned." At ALPB, some of them (like DP Benke) seem to be online continuously. Someone who cares to join the blog can look at the thousands of posts they have written. Most of the opinions are unresearched.

I like that particular blog for its occasional unearthing of ELCA Schadenfreude. The German term means roughly - glorying in their shame. Yes, I enjoy watching their horrid seminaries wind down into insolvency. Like the suburban malls built on garbage dumps to reclaim land, these seminaries are founded on the effluence of modernism. They have forgotten their Schmauk, Jacobs, Krauth, and Passavant, just as WELS and the LCMS have forgotten Gausewitz, Luther, and the Confessions.

In ELCA, everything is so Leftward that their pioneer apostate--Carl Braaten--is considered an old fuddy-duddy by the elite and a Confessional Lutheran by the recent escapees in their quasi-ELCA groups.

No one seems willing to admit that ELCA, Missouri, WELS, and the Little Sect on the Prarie agree about justification without faith. With one accord, they proclaim this falsehood - that the entire world has been declared free from sin, justified without faith, and (covertly or overtly) saved without the Word or the Means of Grace.

Unlike the rest, I  have read the original documents of Lutherdom and the current output. I hesitate to say, because they fly into a rage so easily, that I went far beyond taking notes in seminary in studying comparative dogma, distinguishing between various confessions of faith or unfaith.

The Lutheran rage against faith is so great that those who agree with the Scriptures and the Confessions keep their peace, since the UOJ Hive is so quick to sting.






Classic Ichabod - Pilgrim's Progress - by John Bunyan

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Thursday, July 16, 2009

John Bunyan - Pilgrim's Progress

And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken...
1 Samuel 4:21


William Blake illustrated the book and was buried next to Bunyan, over a century later.


Bunyan's Pilgrim's Progress was once the most read book in the English language, after the King James Bible. Bunyan's most read book, after the Bible, was Luther's Commentary on Galatians. I wonder how many Church Growth gurus have read either one.

Bunyan was famous for cursing before his conversion. He did not belong to the Church of England, so he was imprisoned for about 12 years for teaching as a Dissenter. He was released under a new edict of toleration but arrested again. They gave him a little jail cell, special built, where he wrote most of Pilgrim's Progress. In all he wrote 60 books, some of which perished forever because copies were gradually destroyed from being passed along and studied.

Pilgrim's Progress has been turned into an animation, which makes it a great introduction for children.

My copy of Pilgrim's Progress is from the Limited Edition Club, which means - superb paper, color prints tipped in, large print and margins. The book is a pleasure to read for its beauty, but the content surpasses that.

Allegories are difficult to write and often even more difficult to read. Moby Dick and Lord of the Rings have been called allegories.

---

Friday, July 31, 2009

UOJ Church Growth Can Be Hard To Swallow





Spoiled Egyptians Hard To Digest





Free Advice Needed for WELS





Anonymous has left a new comment on your post "Luther, Lord's Prayer, and OJ":

Dear Pr. Jackson,

Please offer to help WELS leaders sort out their theological mess. Start with a letter/email to the Prez.

***

GJ - I appreciate the suggestion. I imagine it will be read by some and discussed by many.

Otten made a serious mistake in brokering the news for various synods. He helped manage the campaigns for Jack Preus, Ralph Bohlmann, and Al Barry. A typical day, based on my visits there, had him on the phone frequently with various synodical power brokers. That made him an unacknowledged leader of various synods, because he was almost as involved in WELS/ELS as Missouri, and dabbled in the misbegotten CLC too.

The UOJ Stormtroopers did not want me discussing their precious heresy in public, so I was banned inCN. The tabloid is so last-century now, weeks later than most people get their news from the Net.

My approach will continue to be - publish whatever is rotten in the state of Denmark and discuss Lutheran doctrine. The Word is effective, as shown by the latest efforts to silence me by attacking my sainted daughters. Once exposed by their own Dreck, they called their opponents "nasty," refused to publish their comments, and stopped. They reminded me of Gibbon's description of one army - "They fought without discipline and ran without shame."

UOJ is the ugly head of Enthusiasm, while Romanism is the alluring answer to Enthusiasm...from Enthusiasm. Both must be addressed and defeated by Lutherans.

By naming the key doctrines of the Book of Concord--God's own methods--WELS has stepped into a new discussion that divide the sheep from the goats, or more optimistically, the sheep from the wolves.

Many Lutherans are new-born babes in discussing the Means of Grace and the efficacy of the Word. They have been fed religious Pop-tarts, candy corn, and soda crackers. The new diet will be challenging but exciting. They will meet opposition everywhere. Chytraeus wrote that one of the surest signs of orthodox is that opposition.

Reading Pilgrim's Progress again, I ran into a funny but accurate description of how things go. Apollyon (Satan's servant) assailed Christian to come back to the City of Destruction and abandon his trip to the Celestial City. "Your master stays where He is and never helps His servants when they are in trouble. But my master enters the world and helps his servants, by deceit and fraud." Of course, that is Satanic temptation, to imagine the first part true when it is not. But the second part is definitely true in every single denomination.

My Paid Vacation - Teaching English

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By chance - if it were chance - I ended up teaching English in retirement. I tell my students, who feel compelled to hate required English composition, "My friends are on expensive cruises, burning up money. I am on a paid vacation, teaching a fun group of students."

Here and there I also teach graduate school and theology. Fortunately, my theology students are not Lutheran, so they love to hear what Luther says. I quote Luther all the time and teach the close relationship between the Spirit and the Word.

For English class, since my throat was a little sore yesterday - I played the animation of Bunyan's Pilgrim's Progress. I enjoy pointing out that Bunyan's "most read book, after the Bible" was Luther's Galatians Commentary.

https://www.visionvideo.com/detail.taf?_function=detail&a_product_id=31141

Today it is safe to say that Luther's great classic (commended for study in the Book of Concord) is universally ignored.

Pilgrim's Progess is considered the best-selling book in English, after the Bible, but it is almost completely unknown today. When I asked students about the book, a native of Venezuela raised his hand! "I have seen the animation, only in Spanish."

http://www.christianity.com/church/church-history/timeline/1601-1700/bestselling-author-john-bunyan-11630081.html -

Bestselling Author, John Bunyan



Curtis, Lang, Peterson

Bestselling Author, John Bunyan
John Bunyan was born in Elstow, Bedfordshire, England on this day, November 28, 1628. His home was a small thatched cottage, and his father was a tinker, who spent his days pushing a cart along the roads, stopping at homes to fix metal pots and pans.
Young John received a grammar-school education, but like most sons of his day, he learned his father's trade. During the English Civil War he served as a soldier-- probably on the Puritan side. At nineteen he married, and his Christian wife led him to try to reform his life. But John found himself constantly slipping back into old habits. Though he lived well enough to impress his neighbors, he described himself as a "painted hypocrite."
In 1651, John began attending an independent meeting at Bedford and was moved by the pastor's intense biblical preaching. He began to pore over the Scriptures, until the conflict within him ended in the assurance of God's grace in his life. Salvation had come to John Bunyan.
He joined the Bedford congregation and began to preach there, amazing people at the abilities of a "mere" tinker. Though King Charles II had at first promised freedom of religion, increasingly the Anglican church became England's only accepted church. Dissent was not encouraged, and in 1661 the authorities sent John to Bedford jail for his preaching. His times in prison were hard on his family and his blind daughter. He remained there until 1672, when Charles issued the Declaration of Indulgence, extending leniency to non-Anglicans.
Upon his release, the Independent meeting house called him as their pastor. He received a license to preach and became known as Bishop Bunyan-- perhaps becoming the organizing genius of Independents in the area, But the toleration was not to last.
In 1675 Bunyan again found himself in prison, and began his greatest work: The Pilgrim's Progress.This allegory of salvation and the Christian walk has given us such colorful phrases as "Vanity Fair,""the Slough of Despond,""House Beautiful,""Muckraking," and, "Hanging is too good for him." Drawing only on his own experience and the Bible, this largely unlettered preacher created a captivating piece of literature that appeals to those who travel - or would travel - on the spiritual pilgrimage from the City of Destruction to the Celestial City.
Perhaps because so many readers experienced the same sort of pilgrimage in their lives, The Pilgrim's Progress, became the world's best-selling devotional book. Bunyan describes the most intimate states of the Christian soul. His realization of the depth of God's grace in his own life gave Bunyan an ability to speak to many people, even generations, of their own spiritual state. Bunyan's other works, Grace Abounding to the Chief of Sinners, The Life and Death of Mr. Badman, and The Holy War, never achieved the popularity of The Pilgrim's Progress. This one humbly written work touched thousands of live sand became a classic.
Bibliography:
  1. Adapted from Christian History Institute's book Dates With Destiny by Curtis, Lang and Petersen. Revell, 1991.
  2. Hendrickson, Ford. Martyrs and Witnesses. Detroit: Protestant Missionary Pub Co., ca. 1917. Source of the image.
  3. Petersen, William J. C. S. Lewis Had a Wife; Catherine Marshall Had a Husband. Wheaton, Illinois: Tyndale House, 1986.
Last updated July, 2007.

From the Staff Clowns Who Took a Member To Court for Telling the Truth

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This has to be the funniest self-parody on YouTube today: the drama, the music, the bathos.

Run by the tag-team of Ski and Glende, aging teenagers with self-control issues, St. Peter in Freedom was formerly helmed by the chairman of Church and Change - Ron Ash.

Church and Change is now so dominant in WELS that Mark Jeske is both the CEO and treasurer (Thrivent bagman) of the synod.

John Lawrenz and Steve Witte were both part of starting Church and Change. Witte was in Fox Valley in two parishes. They are at the portable Asian seminary where Doebler is heading.

Don Patterson got Doebler out of Round Rock so Holy Word could poach a rich suburb, moving away from their old location. Patterson and Gurgle will pretend to be multi-site, but they like deep pockets a lot more than ethnic diversity.

Miss those anonymous messages from your hometown, Garland, Texas, Don. How did you pass the baton to your son? Were you kicked out of college, too?

 





Glende to WELS Mission Board - "Shut Down My Disaster in Savoy, Illinois and Grab the Money for Yourselves!"

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"Bless you WELS Mission Board, for buying that bankrupt bar for me.
And thanks for ignoring the WELS downtown church a short walk away."

Glende, fresh from WLS in Mordor, had to have things his way. The Mission Board let him force a "redevelopment" so he could have money to dump the campus location for one way out of town.

By the time Glende got done with Star of Bethlehem, few members were left and the new building was not even built. He vamoosed to St. Peter in Freedom, Wisconsin, a Church and Change free enterprise zone.

After taking over from Ron Ash, Glende hired his MLS friend Ski to spend oodles of money traveling around with him at various crack-pot Evangelical training camps, including gay activist Andy Stanley, closet Babtist.


Several women cried throughout the meeting. The purpose was simply to tell them that WELS would take over the property and shut down the congregation. WELS had no interest in providing mission support and a regular worship service.

I suppose that is only for congregations like St. Peter in Freedom, with $1.4 MILLION budget.

The parish cannot close during the school year because it is a designated evacuation site for two schools nearby.

The Third Sunday after the Epiphany, 2014. The Leper and the Centurion's Son

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The Third Sunday after the Epiphany, 2014

Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Church, 10 AM Central Time


The Hymn #44 Ye Lands 2.41
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual 
The Gospel 
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn # 264 Preserve Thy Word 2.55

Trusting in the Word of God

The Hymn # 249 Isaiah Mighty Seer 2.75
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #45 Now the Hour of Worship 2.95

KJV Romans 12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. 17 Recompense to no man evil for evil. Provide things honest in the sight of all men. 18 If it be possible, as much as lieth in you, live peaceably with all men. 19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21 Be not overcome of evil, but overcome evil with good.

KJV Matthew 8:1 When he was come down from the mountain, great multitudes followed him. 2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. 4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. 5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 7 And Jesus saith unto him, I will come and heal him. 8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

Third Sunday After Epiphany
O almighty and everlasting God, mercifully look upon our infirmities, and in all dangers and necessities stretch forth Thy mighty hand, to defend us against our enemies; through Jesus Christ, Thy Son, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

Trusting in the Word of God

One of the great temptations of man is to trust in his own wisdom and experience. I see this in action all the time. When people back away from doing what they should, they explain it away in terms of logic and experience, as if God has no part in the equation.

And we are tempted to blend the two as well - human and divine wisdom, as if there is a hybrid wisdom.

One person wrote on Facebook, "Faith is taking the first step on a staircase." I said, "Faith is taking the first step when there is no staircase." I was told that one must not be so strong with new Christians. But the Word said - "We walk by faith, not by sight."

It is not difficult to take a step when the going is clear and visible. It is much more difficult when the only signpost is the Word of God. 


Blake - Burdened by sin, Christian leaves the City of Destruction,
studying the Word of God.

John Bunyan loved Luther's Galatians Commentary and read it constantly, second only to the Bible. One can easily see how Luther affected the allegory, since the pilgrim named Christian is constantly faced with man's wisdom versus God's guidance along the way to the Celestial City, his goal.

One sideroad is salvation through the Law, encouraged by Mr. Worldly Wise. He cautions against the way pointed out by Evangelist, "which will only lead to suffering, pain, the sword, in short - death." That is exactly what human wisdom says when pulling back from the cross, not seeing that the way ahead is full of life, blessings, and peace.

Across the straight path is Vanity Fair, where every temptation known to man is offered, legal and illegal - worldly honors, carnal sin, the praise of man. There Christian and Faithful are put on trial and Faithful is condemned to death - but enters eternal life.



Another temptation looms when the way is difficult, so Hopeful and Christian take the shortcut when seems easy and parallel to the straight path. They fall into the hands of Giant Despair and lie in his dungeon, waiting to die. This is how many feel, and Bunyan must have had years where despair was a temptation for him. He was locked in a tiny prison for doing nothing wrong, but was treated as if he were a terrible criminal. The keys to escaping the Castle of Despair is a set of keys - the Promises of God. They were in Christian's pocket all along.

Two Miracles
This Gospel offers two miracles together. One is the leper, who says, "If it is Your will, You can cleanse me."

Jesus says, "It is my will. Be cleansed." He added the command to show himself to the priest, which is a testimony to the religious rulers to see what was being done by Christ. There was a constant effort to take the Gospel to the opposition, which made the opposition even greater while creating converts to Christ. Both happened at the same time, which explains the crucifixion and the immediate growth of the Christian Church in a few years.

But also - the two go together - opposition and success with the Gospel. No one bothers with those who make no difference, who awake no one to the errors of the day. The modern Pharisees used the law to silence Bunyan, and they put him in prison. That made him far more effective, because his local ministry became national and international through the printing press. In fact, his great work became embedded as part of our Western culture. It is only lately when Western man abandoned the Gospel that the positive influence began to be lost.

Not long ago, everyone read The Pilgrim's Progress. Now almost no one reads it in school or anywhere else.

The second miracle is a clear example of walking by faith, not by sight. There is a reason why the centurion is so important as a feature of this miracle. Everyone knew then, as they should now, that the centurions were powerful men in the Roman army. Their command meant life or death in battle and in the aftermath. They could order a decimation in which one out of ten men was beaten to death by his fellow soldiers, to instill discipline. 

There have been many violent armies, but the Roman army was so organized that they created towns the moment they arrived, building walls, sanitation, etc. Many cities and walls still exist as testimony to the power and efficiency of the Roman soldiers.

The exchange shows the importance of each detail in a miracle. The centurion begged Jesus to heal his servant, who was in agony with palsy. Jesus offered to go to the man, but the centurion displayed his faith by comparing his military role to Jesus'. This is a testimony of faith. The centurion only has to give the command and it is executed. There is no deliberation or question. He commands and it happens. This is exactly what Isaiah 55 teaches about the Word of God, which never returns void, but always accomplishes His purpose, and always prospers in its mission.

Never returns void is invulnerable to exceptions or contradictions. This is strengthened by always accomplishes His purpose and always prospers His purpose.

That means that God's Word is always His gracious will.

So the centurion responded to this gracious offer by Christ by saying that there was no need. Jesus command would accomplish His will from afar. This showed how clearly the officer understood the work and will of God, and that he saw Jesus as the true Son of God.

This is especially emphasized in John's Gospel, where the Father and Son work together, the Holy Spirit testifying about this.

Jesus responded by commending the centurion's faith and comparing it favorably to everyone else's. 

10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

In contrast, those who did not believe would be cast into the outer darkness.

Toward the end of Pilgrim's Progress, Atheist appears and mocks the men for heading toward the Celestial City. Atheist started earlier and traveled farther - there is no Celestial City. He laughed and said, "I am going back."

I point that out because of three Lutheran pastors I know who have become atheists. One probably still serves in the so-called United Church of Christ, where all religions are equal. The other two are loud, obnoxious atheists. All three came from the "conservative" side.

The point of Bunyan's book is identical with Luther and the Bible. One does not know the exact path. Faithful died a martyr, as many do today. Pliable went back because of difficulties. Many fell to their doom as they took side roads and were enticed into false doctrine. 

The issue is not in figuring things out, which we cannot do, but in remaining faithful to the Word of God until the end. 



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