- March 13th, 2014 at 14:52 | #30The issue isn’t so much what happened first, although that obviously inevitably becomes part of the discussion. The issue is more so what is based on what. Our faith must be based upon what God did and offers. And what God did and what he offers is an action. And if this action is appropriated through faith, then this action from the beginning pertains to faith. So it isn’t like there is the righteousness for all, but then there is the righteousness of faith. It is always a righteousness of faith because this is always how it is appropriated. This righteousness of faith is offered to all in the gospel, which corresponds to what Christ did. This I believe is an important point.What God offers in his gospel must correspond to what he did in Christ. And looking into what Christ did, the benefits of his resurrection must correspond to the benefits of his death. So if Christ bore the sin of all men on the cross, then it follows that his vindication in his resurrection is a vindication or absolution of the sin of all men. It follows then from that the the gospel offers forgiveness to all. This righteousness is always a righteousness of faith because that is how it was always meant to be received.
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More Tautologies from Andrew Preus, Who Daringly Proves That A = A
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