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Tenth Sunday after Trinity, 2017.

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The Tenth Sunday after Trinity, 2017



Pastor Gregory L. Jackson





The Hymn # 376                                      Rock of Ages

The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual       

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed             p. 22

The Sermon Hymn #657                            Beautiful Savior


The End Is Always Closer


The Communion Hymn # 246                     Holy, Holy, Holy                     

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #649                                  Jesus Savior Pilot Me


KJV 1 Corinthians 12:1 Now concerning spiritual gifts, brethren, I would not have you ignorant. 2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all. 7 But the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.


KJV Luke 19:41 And when he was come near, he beheld the city, and wept over it, 42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. 45 And he went into the temple, and began to cast out them that sold therein, and them that bought; 46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. 47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 48 And could not find what they might do: for all the people were very attentive to hear him.



Tenth Sunday After Trinity

Almighty and everlasting God, who by Thy Holy Ghost hast revealed unto us the gospel of Thy Son, Jesus Christ: We beseech Thee so to quicken our hearts that we may sincerely receive Thy word, and not make light of it, or hear it without fruit, as did Thy people, the unbelieving Jews, but that we may fear Thee and daily grow in faith in Thy mercy, and finally obtain eternal salvation, through Thy Son, Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.


The End Is Always Closer

KJV Luke 19:41 And when he was come near, he beheld the city, and wept over it, 42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

The sceptics like to say that the Christians anticipated the end times and the return of Christ, but the believers were wrong. Paul wrote about it, and everyone is still waiting. 

But that shows a poor understanding of the entire matter, or perhaps a selective understanding. A sect isolates a few verses and makes that the whole Gospel for them and everyone else. The sceptics are like that too. They talk about the end times to mock Christianity, but 2 Thessalonians makes all of that quite clear. God is holding back the end of time according to His wisdom. That Day is known only to the Father. No one else knows it. Mark 13.

And what about this? Jesus predicted with great accuracy the fall of Jerusalem, one of the most protected cities in world history. The details are exactly what happened, only the disaster was far worse than most people realize.

The sceptics answer, "Well, that was written after the event." As one of my members from decades ago said, "Any excuse will do." The fact is - they do not believe and find their evidence to support their unbelief. The UOJ Stormtroopers do that all the time. They fill libraries with their unbelief.

Here we see Jesus revealing His divine foreknowledge. All the members of the drama were already assembled. The Roman Empire was ruthless and never defeated (exception - Herman the German, whose statue is in New Ulm, Minnesota). The fanatical Jews hated Rome's oppression and looked for a chance to break away, reliving the glory days of Judas Maccabees.

The Zealots had a small battle and beat the Roman garrison there. They thought they won the war, but they only poked the bear. The imperial army came and surrounded Jerusalem, starved the city, and ultimately won.

Jesus said these words before entering Jerusalem, knowing that many would believe, but the powers would remain opposed and continue their path of destruction.

2. Now you have often heard what the Word of God is, what it brings us, and what kind of scholars it has. Of all this nothing is said here. Only the punishment and distress which shall come upon the Jews because they would not recognize the time of their visitation, are here described. And let us well consider this, because the time of their visitation also deeply concerns us. If they are punished who do not know the time of their visitation, what will be done to those who maliciously persecute, blaspheme and disgrace the Gospel and the Word of God? However, here he only speaks of those who do not know it.

3. There are two methods of preaching against the despisers of God’s Word. The first is by threats, as Christ threatens them in Matthew 11:21-24: “Woe unto thee, Chorazin! woe unto thee Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long’ ago in sackcloth and ashes. But I say unto you, it shail be more tolerable for Tyre and Sidon in the day of judgment than for you. And thou, Capernaum (which was his own city, where he performed most of his mighty works), shalt thou be exalted unto heaven? thou shalt go down unto hell; for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. But I sos’ unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.” With these threatening words he would frighten them to their senses, and not to cast to the winds the Word which God sends them.

4. The other method the Lord gives here when he weeps, and shows his sympathy for the poor blinded people, and rebukes and threatens them, not as the hardened and stubbornly blind; but when he melts in love and compassion over his enemies, and with great heart-rending pity and cries, he tells them what shall befall them, which he would gladly prevent, but all is in vain. In the passage just quoted, Matthew 11:21-24, where he rebukes them, he does not treat them in love, but in the severity of faith.


However here, it is all sincere love and mercy. This is worthy of our consideration.

As Luther wrote - many times Jesus spoke harshly about unbelievers and the consequences of their obstinate opposition. Here He displays His compassion about what will happen to those who cannot even imagine how bad it would be. In fact, one has to look into history to read the most horrible details of this lengthy attack and conquest, the starvation and selling into slavery the captives who survived.

These horrible events have been replayed many times, when a few powerful men pitted armies against cities, such as Hitler against Stalingrad, and so forth. But perhaps this is the worst in world history because of the numbers involved.



43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. 

This is an accurate description of how the Romans worked. They built up walls that were made doubly effective with deep trenches. The chances of going down into the trench, climbing the wall, and escaping were very slim. The walls and trenches kept people in and prevented water and food from entering. It was only a matter of time, and resistance made the suffering worse. Because of the sinfulness of man, the strong will exploit the weak during times of starvation, and that happened in the worst way possible.

Jesus' warned them many times that faith in Him would bring peace, but that only made them more opposed to Him. As we can see in the dialogues of John's Gospel, the more He did and taught, the more they taunted Him.

45 And he went into the temple, and began to cast out them that sold therein, and them that bought; 46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.  


How easily Jesus could do that today, where Americans have turned Christianity as a great method for storing and acquiring wealth. The worst schools in America with a Christian background have billions in endowments that protect them from any changes of their radical agendas. The smaller the seminary, the larger the endowment, the more ridiculous the professors there. And even when they merge their endowment funds and sell their valuable properties, they have no students to justify their existence.

And American congregations! They sell their souls for petty cash and free trinkets from Thrivent. But the synods get millions upon millions. Matt the Fatt admitted to getting $50 million to $60 million from Thrivent. No one can imagine turning their backs on such a generous, Left-wing, pro-abortion entity. Attacking Thrivent is like attacking the Roman Army. There will be consequences, because it is a capital offense - threatening the capital of the synods.

Most of American Protestantism is cosy with Roman Catholicism, no longer critical. And they are also cosy with occultic Asian religion, where the gods (as Cho teaches) reward the person who demands things from them. Time of Grace is really Time of Prosperity, and people love it.


47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 48 And could not find what they might do: for all the people were very attentive to hear him.


Jesus risked the murderous opposition of the religious and Roman leaders, to teach the Word of God to people. This led to mass conversions on the Day of Pentecost, and then the escape of many Christians from the persecution that followed - before the great attack against Jerusalem. Persecution spread the Gospel and spared many lives.

As Luther Said - Close with Warnings

People ask me about authors to read. Very few living authors are worth glancing at. I remind readers of the greats, who teach basic Christian doctrine:
  1. Luther
  2. The Book of Concord
  3. Chemnitz and Gerhard
  4. Krauth
  5. Jacobs
  6. Schmauk
  7. Passavant.
Clearly the synods have not done their job. One person sent his children to synodical schools. "What is the Book of Concord?" One answered, "A manual for the European jet?"

Lack of reading means a lack of capacity for Christian doctrine, which is why people are fooled and manipulated by false teachers.

Regular reading of a good Bible in the KJV family is essential. That is virtually the only translation group that emphasizes precision in translation and the traditional NT manuscripts. The rest are governed by too much time in creative writing classes and the radical Greek NT Nazis who vote verses of the Bible out, 3 votes out of 5 will do it.

As Revelation predicted, there will be a flood of propaganda, secular and religious, against the Gospel, before the End comes.

 This nonsense is portrayed as the Gospel on - get this - LutherQuest. The worst part of delusion is they do not know
how deluded they are.


Andy Stanley Is the Son of Charles Stanley - And Daddy Learned the Most from Think and Grow Rich , By Napoleon Hill, Guru for Schuller and Mary Kay

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Ski, Glende, Bishop Katie, Parlow, and
several other WELS leaders worshiped with Andy Stanley,
son of Charles, spiritual son of Napoleon Hill.

Napoleon Hill was a fraud, liar, and hot-air merchant, the perfect prototype for WELS Church Growth frauds.



Think and Grow Rich Success Stories: 

Charles Stanley
'I began to apply the principles of the book in my daily endeavors and I discovered that they work' Charles Stanley

It was 1971!

Charles Stanley had been called to preach at a church miles away from his home. He was a very young Pastor at that time. After he had finished his sermon at the church, a fellow Stanley gave him copy of a book called Think and Grow Rich. Now, Charles pastor was fully interested in his ministry and had no financial interest but still a fellow pastor was giving him a book labeled ‘Think and Grow Rich’- Charles Stanley thought that perhaps the book pertains to financial wealth only. It really looks odd.

Now, Charles Stanley started reading the book and once he started, he could hardly put it down. He found that he could also apply the principles described therein in building of his own church.

You may also wish to read other Think and Grow Rich Success Stories



He took a paper and wrote his statement of definite purpose on that paper. He also started to apply the principles of Think and Grow Rich in his daily activities. Years after successfully building his own church, he wrote in his book How to Reach Your Full Potential for God: Never Settle for Less Than His Best that "I began to apply the principles of that book to my daily endeavors as a pastor, and I discovered they worked!” From then onward he started reading Think and Grow Rich every year to remind himself that the rules of God is not only for one profession, career field or ministry. The testimony of the great pastor that the principles of Think and Grow Rich work has motivated many people on earth to work towards converting their dreams into reality.

When people call self-help books as ‘motivational books’, many people perceive these books as full of entertaining stories to pump up a person for short time. The true essence of these books is that they work! The amazing experience with Think and Grow Rich changed Charles Stanley’s perception about self help books. Now, he advises others to read and use self help books.



Think and Grow Rich ® is the registered trademark and property of the Napoleon Hill Foundation. The book title Think and Grow Rich and any references are being used for illustrative purpose only, without permission, authorization and sponsorship by Napoleon Hill Foundation. I have no connection with Napoleon Hill Foundation or heirs of Napoleon Hill.


Book Review: How to Reach Your Full Potential for God by Charles Stanley


It was worth noting that Stanley refers to a book (p. 224) that he read annually because of the wisdom in the book.  Perhaps you will be as surprised as I at which book that is.  Think and Grow Rich by Napoleon Hill.  Not exactly the book that coincides with the distinction to have the mind of Christ instead of the wisdom of the world.
In fact, Stanley goes further in promoting self-help books in general:
I do not at all criticize the category of books that people call self-help.  We all need help…These books can provide practical advice and inspiration for pursuing one’s God-given potential (p. 225).
He spends more time relating these principles to the teachings of Jesus.  However, when Stanley gives his practical steps to reaching your full potential for God, he provides only cursory notes of key aspects while spending a great deal of time on less than biblical concepts.
For example, we should avoid touching our face with our hands.  We should wash our hands often and long enough (sing Happy Birthday through twice to make sure your hands are clean.
From Petra Coach - Lemme See, Who Else is Big on Selling His Coaching Prowess? Kudu Don Patterson!

Think and Grow Rich

Think and Grow Rich is a motivational personal development and self-help book by Napoleon Hill and inspired by a suggestion from Scottish-American businessman Andrew Carnegie. While the title implies that this book deals with how to get rich, the author explains that the philosophy taught in the book can be used to help people succeed in all lines of work and to do or be almost anything they want. Jim Murray (sportswriter) wrote that Think and Grow Rich was credited for Ken Norton’s boxing upset of Muhammad Ali in 1973. The Reverend Charles Stanley writes, “I began to apply the principles of (Think and Grow Rich) to my endeavors as a pastor, and I discovered they worked!” The book was first published during the Great Depression. At the time of Hill’s death in 1970, Think and Grow Rich had sold more than 20 million copies and by 2011 over 70 million copies had been sold worldwide. It remains the biggest seller of Napoleon Hill’s books.

Sassy Updates

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Sassy is doing well. She just had a good vet's appointment, where she proved to be very healthy. They are a little afraid of her, because she can make some very quick snapping motions, but she never bites. Sassy is so kindly that she cannot hold her fierce look long - it turns into a smile.

Everyone notices that smile. Sassy does have a habit of barking too loudly when excited about meeting someone. She even thinks that barking in the face of a cat is a warm and friendly gesture. Those who know her realize that all they have to do is say, "Come here, Sassy!" and she is all wiggles and happiness.

Her latest entertainment is to howl during new songs about her. She gets buggy eyed when I start to sing - not from pain, I hope - and howls for the chorus, with her muzzle in the air.

Sassy has a regular routine, which she expects to be followed:

  1. A sunrise morning walk and an afternoon walk. No excuses, except rain.
  2. Two meals a day, plus tidbits here and there.
  3. Night-time begins with a dab of ice-cream, which we call Frosty Paws, a cheap ice milk sold under that name for pets. She gets very little, but she expects it and makes a lot of noise until it is delivered with great fanfare.
  4. A treat has to follow the Frosty Paws. Normally it is a training bit of food or a little bacon flavored wafer. We though Frosty Paws would substitute for the treat, but she insists on both.
  5. She always has a lovey time before going to sleep. Sometimes she growls and demands it. At other times she comes forward on the bed and gives each of us a big hug. She smiles while we pet her and tell her what a good dog she has been.
  6. No animal videos are allowed on the computer, especially dog videos. No matter what I do, she spots them and barks them away. She tolerates graphics but growls at ones that do not please her.


 Sassy took Chris to an estate sale a block away.
That was Chris' first walk after her surgery.

Sassy attended the 50th Moline High Reunion, Class of 1966,
visiting with Toby, Guy, and the Country Style crowd.

Our Moline High Classmate Gave Us a Tour of the LCMS Holy Land

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Debbie Mitchell Gahah, MHS 66, served as
the mayor of Perryville, Missouri.

We have wanted to visit Perryville for many years, because that is one location for the start of the Lutheran Church Missouri Synod. Zion on the Mississippi describes that story in great detail, making me wonder if anyone has read the book.

The Loehe group organized first and asked the Perryville/St. Louis people to join them, which developed after talks.

Zach is a member of our church, so we get together with him from time to time. The last meeting was in scenic Joplin, Missouri. Since his mother lives in St. Louis, we discussed various nearby meetings. Cape Girardeau was on the list first, but Debbie offered to give us a guided tour of the historic sites on the date we selected. We scrapped Cape and the Limbaugh Shrine in favor of staying in Perryville at the Off Ramp Inn.

Chris' short-cut through the Mark Twain Forest Preserve slowed us down a bit, but we arrived Sunday night and had our big day on Monday.

Debbie arrived right on time and we started out in our new/old Voyager, 2002. I have known Debbie since we were in the flute section together at Calvin Coolidge Junior High. We were also in other classes, but those rosters are a blur to me, except Chem-Physics. We linked up on Facebook and met again at several Moline High reunions.

Chris has gone to all of my reunions and she has always been treated as one of the class members.

 We gave away books to the LCMS congregation in Perryville,
and also to the historical museum in Altenburg.
Pastor Jackson, left, Chris Jackson, Anita Engleman, Zach Engleman.
Distinguished Mayor Emeritus Debbie Mitchell Gahan
is in the second row.


Lutherans should visit the sites around Perryville, because they involve a significant amount of history, which is well represented in the Frohna site and the Altenburg Lutheran Heritage Center.

We were leaving the Frohna site - the Saxon Lutheran Memorial - when Chris noticed the tail-light being gone, popped out on its own. We had been bragging about how new the car looked because of our Army Ranger neighbor fixing it up before selling it. All the parts were new. So we started off in a brief rainstorm and the windshield wipers began flying off and tangling.

The rain stopped and Debbie found us a place where they put new wipers on. We also had lunch with her, and everyone needed a nap afterwards.

We were especially graced by Debbie's work in the city, part of the tour. No one expects such a small town to have so much going for it. She described her efforts at getting businesses to work together and social agencies to maximize their service to various groups of people. Those things do not happen by accident, so Moline should be proud of their distinguished graduate.


Anita Engleman, Pastor Jackson, Chris Jackson, Zach Engleman.
CFW Walther is in the second row, Frohna.

Happy Birthday, Brett Meyer

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Happy Birthday, Brett Meyer. 

ELDONA Is Not From This World

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ELDONA sells various. items with this logo.
American Evangelical Lutheran reminds me of the Disciples of Christ calling all their congregations "Christian."

 ELDONA World Headquarters

Lutheran scholar Martin Marty on faith, Luther, the state of religion | Chicago Sun-Times

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Marty and I attended the Martin Marty lectures at Notre Dame.
MM endorsed my book/dissertation on A. D. Mattson.
LCMS-WELS worthies would say MM is a liberal,
but he teaches the same UOJ as WELS-LCMS.
His son Peter is an ELCA pastor,
and his radio show was Grace Matters.



Lutheran scholar Martin Marty on faith, Luther, the state of religion | Chicago Sun-Times:



"Martin Marty, Lutheran pastor, retired University of Chicago professor, author, has a new a book on Martin Luther’s “95 Theses” as 500th anniversary approaches, believes that a new Reformation, spanning denominations, would have to focus on “a recovery of love and justice.”

Ordained a Lutheran minister 65 years ago, Marty taught for 35 years at the U. of C. Was once editor at The Christian Century magazine and won a 1972 National Book Award for “Righteous Empire: The Protestant Experience in America.”

He’s retired but still writing, including a new book on Martin Luther called “October 31, 1517 — Martin Luther and the Day that Changed the World.”"

 Bishop Martin Marty, St. Meinrad's Seminary.
Martin Marty gave lectures there and posed with the
portrait of Martin Marty.


'via Blog this'


Published - The Sermons of Martin Luther, Volume II, Lenker Edition.

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The full color edition of The Sermons of Martin Luther, Volume II, is now published.

The Kindle e-book version of The Sermons of Martin Luther, Volume II,  is also available, and naturally, it is full color too.

The no-excuses edition ofLuther's Sermons, Volume II, black and white interior, is also in print now.

The author's price is much less than the retail, especially in the full-color version. I used the retail links because clicking on them will increase visibility on the Internet. Everyone has a book about Luther this year, but clearly, few are reading his sermons. The professors are the worst in this category.

Posting a review will greatly increase the results of Google searches. Some are doing posting their reviews.

So will clicking on my Amazon Author's Page.

I will sending out copies of Volume II now. I was waiting for the black and white one to finish - another glitch - but settled. When all the print titles are done, the full color versions will be named

  • The Sermons of Martin Luther on Amazon.

and the black and white student economy editions will be named

  • Luther's Sermons on Amazon.






Schmauk on Ignoring the Ideal - From Alec Satin

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Ignoring the Ideal - Quote from Theodore Schmauk - Comfort for Christians:


Ignoring the Ideal - Quote from Theodore Schmauk

4 minute read
As is the case with every other noble work of God and every other noble product of time, it is possible to write down the Augsburg Confession to the level of a mere historical document, transient and temporary, and filled with the imperfections, the lower motives, and the ambiguities of its occasion. But this attempt, like that of all similar effort to weaken and disfigure the great and authoritative monuments and abiding instruments of the race, such instruments as the Magna Carta, the American Declaration of Independence, by overlooking the permanency and overestimating the occasional character of their causes, is a historical perversion.

I am looking for Objective Justification
as the great treasure of the Reformation, the Chief Article,
the Master and Prince, the judge of all articles of faith.
Nope, not there at all. Just the opposite is true -
the OJists and UOJists are roundly condemned.
No wonder they hate the Confessions and love Pietism.


The attempt to drag down and cheapen the great Confessional standards of our faith, by pointing out and emphasizing the human passions and motives that may have animated the men who were active in their formation, by elaborating and laying stress on the incidental occasions, which, in the hand of Providence, are often slight and minor or even unworthy, instead of upon the real underlying cause; and by surrounding the real standard of Truth attained and confessed, with the great multitude of inferior, unfinished and unsuccessful propositions, and the counterfeits, which nearly always swarm round about a genuine and great work of truth, is not a worthy one, and is not writing history in the true sense of the term.

This attempt has been made against every standard of historical greatness. In our own country, George Washington has been written down to the level of a common, coarse, and unworthy humanity. Cheap side-lights thrown upon the framing of the Declaration of Independence and the Constitution of the United States often have set these instruments in the glare of an unworthy and common-place coloring. The attempt has been made to reduce the divinity of our Lord to an elevated humanity by gathering round about Him great men, e. g., the religious founders of a hoary orient, who apparently stand forth as His equals. The same attempt has been made to write down the history of Israel and its religion to the level of the other ethnic communities around it. The Sermon on the Mount itself, has, according to these depreciators, been proven to be no more than a chrestomathy of the choicest sayings of pagan antiquity.

In any sphere, it is nearly always possible, by judicious selection, to raise up a multitude of the second best and the counterfeit productions of a people or a religion in such a way as to disparage, and apparently to take away the supremacy of the original. For the original, despite its greatness, its truth and its purity, cannot escape, so long as it is in this world, showing some contact with the sin and weakness of human nature.

But the great question in deciding on the real merits of an acknowledged standard is not how far it can be weakened down, or how near it comes in certain points to its inferiors. To attempt to show this is not in accord with a true historical method, but is essentially the method of skepticism, used for purposes of undermining faith in that which is really good. The question is not whether the foundation is covered with the shifting sands of time, or is strewn with the defective spawls2 and rejected boulders of the workshop, but the question is whether, beneath all these, the real solid rock is still standing. The effort to level and destroy men’s faith in the Word of God, in miracle, in the Person of Christ, in the Lord’s Supper, in the great and wholesome political, historical, or Confessional foundations of the past is at the very least pessimistic, and owes its origin to something outside of genuine Faith.

If the comparative method is to be applied to the Augsburg Confession and the Symbols of the Church, let it bring forth the clear distinction between the genuine Confession and the defective compromises that were constantly being put forth by wavering confessors within the Church.

He is a poor interpreter of pure art who would set up the perfectly chiseled and immortal statue amid the partly hewn and rejected blocks that had been its companions previous to its completion; and would strew it over with the chips and the dust which had fallen from it in the sculptor’s shop, and would say to us: See, it is no more and no better than the varied and motley stones from which it has sprung.

-Theodore Schmauk. The Confessional Principle. Chapter 19, Providence and the Augustana. pp. 428-430.

The Confessional Principle is now being prepared for publication as an e-book.

Originally published at: Comfort for Christians"



'via Blog this'

Number-Crunching the WELS Fiasco: Against Luther, Against the Means of Grace. For Fuller Seminary, Nasty Pietists at the End of Their Rope

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Such love - for whatever is wrong.


What was found:
  • Nearly 800 of 1200+ congregations have less that 100/week attendance
  • There were 37 congregations listed with 0 attendance in 2016
  • The trend over the last 3 statistical years is more churches with 100 or less attendance per week
  • WELS attendance is less that 42% of their baptized members
  • The last 3 years of attendance figures point to attendance in 2017 dropping below 150,000/week average for the year
WELS average attendance is under 150,000 or roughly 41.4% of their baptized members.



Vacancies

 Averaging 80 over the last three years.
They don’t have enough pastors to cover the churches.  Since that number is staying about the same, the Synod is not making any progress on this.  The vacancies are just moving around.  That’s why they want to talk about closing some of those under 50 member churches.
2014 – 80 6%
2015 – 72 6%

2016 – 81 6%

WELSians love to say, with a smirk,
"In our circles, it means..."


Tiny Congregations
There are also over 300 congregations with less than 50 average attendance.  That is the issue because they can hardly pay for pastor and church let alone synod moneys.


The hip WELS churches make the Resurrection of Christ
all about the Easter Bunny. "Pet live bunnies!"
Ask DP Kudu Don Patterson for tips.

Against the UOJ Liars - Luther and the Scriptures

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 The synodicals point to themselves and their glorious history,
as long as their multiple felonies and doctrinal pratfalls are kept from the somnolent public.

The prices available for The Sermons of Martin Luther, Volume II, are found at this link.

One member wrote this -

Dear Pastor, Thank you so much for the beautiful copy of "The Sermons of Martin Luther".. I just started reading it I don't want to put it down.

A long-time reader just ordered six copies of Volume II at the author's price.

The point of this publishing avalanche is to get Luther in the hands of readers at a reasonable price, not to make money. So many faux-Lutheran entities have blocked me that the normal retail channels are locked tighter than the books of the Clinton Foundation.

Theologian Frank Fiorenza, now at Harvard University, told me in the car as I drove him home from our class at Notre Dame, "It doesn't matter how much you write or how good it is, Greg. You need distribution."

Perhaps these Concordia Publishing House glasses
will hide the pastor's Church Growth Eyes.


"Discerning the Body begins with Church Growth eyes. Unfortunately, this is what many leaders, many Christians, do not have." Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 63. 1 Corinthians 10. GJ - Only a moron would take McGavran seriously. Lutherdom is led by such morons.


"Growth Awareness Kit...'Church Growth Eyes' game. An enjoyable growth simulation game for large or small groups." $39.95 
Dr. Win Arn, President, 1989-90 Church Leadership Resource Catalog, 2670 S. Myrtle Avenue, Suite 201, Monrovia, CA 91016 Church Growth, Inc. p. 9. 800-423-4844.


The Concordia Publishing House shot glass honors
the style of leadership that has dragged Lutherdom to depths of degradation.


Blocking does not bother me, because the synodical avarice in selling Luther doo-dads has only motivated me to continue such work and encourage others to do the same. Reading a book is one thing, but working with it for weeks in editing is quite another. People have generously donated their time to help, and they have gained so much in reading Luther already.

Years ago, I suggested that two of our members obtain the old red set of Luther's Sermons, which was easily found for $40, in eight volumes. Now that set is double the price on the used market and not easy to find. Although the Grand Rapids Lenker set was attractive and portable, it was difficult to read, due to its compact small print. The larger volumes being printed now are matches for the content of the old red set, minus a lot of extra material, such as the content outlines. They are also easy to read and enhanced with Norma Boeckler's illustrations.

 Every time a reader reviews a volume,
an angel earns his wings. See below.
The Sermons of Martin Luther, Volume II.

Or, start with the Author's Page.



From 2009 - A Repost of DP Don Patterson's Church and Change or Die Connections. Updates Included

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"While hunting in Africa, I shot an zebra in my pajamas. How a zebra got into my pajamas I'll never know."
Read - Texas Clone Wars for more details about this odious network.



District VP Patterson hunts in darkest Africa with Synodical Council member Robert Timmerman (above). Patterson is also the council president at Holy Word. Why does Holy Word need a synodical subsidy when they have money for African safaris?
No wonder WELS is broke!
Missionary Harold Johne, whose son-in-law Marc Schroeder was booted from WELS, also hunts with Patterson.
Marc is 100% Church Growth.



Patterson vicared for DP Vilas Glaeske.



Jim Radloff was the first pastor of Holy Word. Like Valleskey, he has always been in love with the Church Growth Movement.



Matt Doebler, Rock and Roll Church, their anonymous blog.
He earned a drive-by DMin from somewhere and was shipped off 
to the Asian mini-seminary, where Steve Witte, Church and Change founder, is the president.

 Don Patterson - hunter.



Pastor Don Patterson: "We reach out together with Christ the Rock, Round Rock, Texas. This new preaching station is an outreach of Holy Word, Austin. The group received Synod funding of $22,000 to assist in this outreach. Their hope and plan is to organize a congregation with an Early Childhood Development Center and a Lutheran elementary school. Presently the group numbers thirty-six communicants and forty-nine souls of whom five joined the group by Adult Confirmation. Presently there are four others enrolled in the BIC class. Average attendance has been 55 with an average of fifteen in Bible Class and eight in Sunday school. A Soccer Bible Camp in the target area of Round Rock had a regular attendance of 105 with 60% being non-members. A Parenting Seminar had thirty-five in attendance, 90% non-members."


Patterson is good friends with CrossWalk pastor Jeff Gunn. Pastor Gunn was busy as a bee, left alone in his hive, while DP Janke was kicking pastors out of WELS, let and right. Continuing the tradition, DP Jon Buchholz embraced Gunn and kicked out Rydecki while pretending to discuss Justification by Faith with the congregation.


Vicar Hall of Fame

Patterson's church is 30 years old, but he gets free vicars from a synodical grant aimed at "needy" congregations. Free vicars cover for him when he jets to Africa or to Church Growth conferences.


Mike Geiger



Nathan Buege and family and date.



Caleb Schoeneck



Robert Guenther: The Main Thing is the Main Thing. Seriously. He changed his website name to http://www.themainthing.us. On the front page:
Helping You Keep The Main Thing The Main Thing
But he didn't keep the MT the MT - website closed.

Is he the same Rob Guenther CP who protected the Love Letter Pastor and said "Nothing happened" when Wall was fired?




Steve Prahl, son of the Western Wisconsin DP, Herb Prahl (above), vicared at Holy Word.



Andy Mueller, son of former WELS VP Wayne Mueller, is the brother of Adam, who is very active in Church and Chicanery.


Pastor Geoff Cortright



Vicar Mark Tiefel's father is a professor at The Sausage Factory in Mequon. Did Mark preside at Holy Word when Patterson took the staff to hear Brother Stetzer at the Exponential?


Other Connections








Pastor John Stelljes, Maitland, is a young Church and Changer, fresh out of the Sausage Factory. He went to the Exponential Stetzer conference. John's father is a member of Holy Word.


Pastor Ben Golish, Maitland, Florida went to the Exponential conference where Stetzer spoke.



Jim Mattek used to be a pastor. He is now CEO of Wisconsin Lutheran Child and Family Services. Patterson is on the board of directors. One person thinks the key to Church and Chicanery is WLCFS.

Mark Jeske's non-Lutheran Time of Grace was funded by Church and Change donors. Patterson promotes Time of Grace on his website.



Paul Kelm, DMin (Concordia St. Louis), has always been the most obvious proponent of Reformed doctrine in WELS. Church and Changers arranged a secretive call back to The Love Shack, their main hive.



Parlow went to the Babtist conference called Drive 08, led by Andy Stanley. Parlow's congregation seems to be original hive for Church and Change.

Church and Chicanery epicenters are:

  1. Mark Jeske,
  2. Don Patterson.
  3. John Parlow.
  4. The Love Shack.
  5. Mequon.
  6. WELS Headquarters.
  7. Fox Valley AA.


***

What Have We Learned Today?
VP Don Patterson keeps his name off the website of Church and Change, but he gave the Bible study at a previous conference. The connections above point to Church and Change and influential members of the synod.

Getting rid of Enthusiasm in WELS is possible, if the efficacious Word is used, but the network has grown so thoroughly under the watchful eyes of DPs like Glaeske and Seifert, that getting rid of it will be hard work, if it is even attempted.

When The Sausage Factory asks for papers from Paul Kelm and Don Patterson about how to improve seminary education, you know the fix is in. Did Kelm and Patterson suggest even more Church Growth idiocy? Is that possible after having two seminary presidents in a row with CGM tatoos?

No one at Mequon has done anything about this for decades. Why should they? Their deluded students treat joining the LCMS as a catastrophe. At the same time their noodles are filled with Fuller and Willow Creek doctrine - contrary to the Christian faith and the Lutheran Confessions. Read this paper, which treats a WELS/LCMS split in typical hysterical fashion without acknowledging that Church Growth has taken over the congregation.

---



Little Rockers at Christ the RockLutheran Church.



Busta Gut started his career at a variety of Emerging Churches.
Koine will sing at Rock and Roll on April 5th.
Koine is the Mormon Tabernacle Choir of Church and Change.


According to the BHM report..http://www.welssc.org/Reports/2007/2007-10%20DMB.pdf
Doebler's administrative assistant got a pay raise to 48k...(nice) with the syond cuts Rock and Roll gets a raise... As bad as AIG.


Another research report from Team Ichabod:

The COP met at Holy Word in January.. They love Patterson and Rock and Roll Doebler..


http://www.welssc.org/Reports/2009/2009-01%20DP%20Report.pdf

And look what layman, fellow Patterson Zebra hunter, Timmerman says about worship. "Are not most areas of worship adiaphora?"

http://www.welssc.org/Reports/2009/2009-01%20SC%20Report%20Page%202.pdf.

and DP Glaeske, Patterson, and now Gurgel nod their heads in approval..

Patterson still wants free vicars and he wants a free staff minister..

http://www.welssc.org/Reports/2009/2009-01%20DMB%20Report.pdf

Doebler has his hand out too.


---

Here is a report, modified from another team member:

VP Don Patterson has affluent members, so one must wonder why he has his hand out for more synod money.

Robert Timmerman owns a business called Fine Lumber (http://www.www.finelumber.com/). He was the congregational president but is probably an Elder now. He has served on the national WELS Synodical Council. He has funded safaris for Kudu Don Patterson and Missionary Johne (father-in-law of Marc Schroeder, who was booted from WELS and joined Missouri with his congregation).

Ron Stelljes is now the congregational president at Holy Word. They sold their luxurious house to Holy Word so Patterson could have it as his parsonage. Their son John is in Floria.

-Treasurer Lew Rabenberg is a professor at The University of Texas at Austin. His wife is an attorney.
-Financial Secretary Allan Gebert is a self-employed CPA. His oldest son, Zack, currently is studying to be a pastor.
-Elder Bill Starke works at IBM as an engineer.
-Elder Gary Franke works for the Round Rock Express, the local AAA baseball club.
-Elder Nathan Steinke works for Intel as an engineer.
-Property and Maintenance Committee member Tim Moll owns some kind of electrical/lighting company. He provided all of the lighting to the new church built around 2002.
-Property and Maintenance Committee member Clint Rogas has a son (Clint, Jr.) who used to be a highly-paid technical consultant. He gave it up to study for the ministry and now has a congregation in Michigan.
-Staff Minister Chad White used to work for Motorola, but he gave that
up to become a staff minister.

The Elders at Christ the Rock in Round Rock:
-Andy Alff is a geologist, and his wife has been a teacher at Holy Word School for years.
-Tony Previti and Mark Smith both work for Dell Computer. Mark's wife, Kelly, is the daughter of Staff Minister Bob Hill. Her brother, Ryan Hill, used to be the principal at Holy Word until he took a call up to Michigan.
-Joe Krohn, the Rock and Roll blogger, is a friend to Patterson (isn't everyone in Church and Chicanery?). Joe probably provided the anonymous and smug comment that the COP approved of Rock and Roll Church, that they got another grant.


***

GJ - I have to wonder why Holy Word in Austin needs to take away mission subsidy money from others when the members are well established in the professions and in business.

Even stranger is wasting all that money flying the Conference of Pussycats into Texas so they can agree to do nothing. I have already seen Patterson's network go into a series of denials and huff-huff emails. Doubtless even more happens when the subsidy money is threatened.

There is your offering money at work. Read the links and weep.

Kingdom Workers = Jeff Davis, Board Member, Church and Change on their board. Isn't that sweet? And no one knows who the secret supporters are. No wonder WELS has discussed a synodical split and who gets the loot.

PS - Corrections are always welcome, as long as they are signed with a real name.

---

A correction or addition just came in, but I forgot the researcher's name already:

Holy Word member Mr. Paul Mattek http://paulstherapeuticfurniture.com/pauls.htm , lay rep on the Board for Home Missions (BHM).

http://www.wels.net/cgi-bin/site.pl?2617&collectionID=1332&contentID=87291&shortcutID=29637

They are the ones who give out free vicars and staff ministers.

***

GJ - When the COP met with Rock and Roll at Holy Word in Austin, did anyone think they would drop-kick Patterson into Barton Springs Pool?

One observer cannot understand how Kudu Don went over to the dark side. His own congregation is "normal," and so are the ones he helped start in the area. But now he is behind Rock and Roll, Church and Chicanery.

In Columbus, Floyd Luther Stolzenburg got to the money man. I heard that businessman tell Marc Schroeder (son of Salty) to get rid of the liturgy and creeds.
Given Timmerman's lack of understanding of Lutheran theology, the same thing could have happened at Holy Word in Austin.

---



Holy Word in Austin and Christ the Rock in Round Rock
need synod subsidies.
They must know how to po-mouth...or network.


From our research department, based on published information:

Austin is in Travis County (http://www.traviscad.org), and Round Rock is in Williamson County (http://www.wcad.org).

Paul Mattek's home is at http://www.traviscad.org/travisdetail.php?theKey=142144 . It's valued at a little over half a million dollars.

Looking under Robert Timmerman in Travis County, you'll see he owns three properties. His business location is worth $350K. The other two homes are worth a total of $650K. He's got some kind of ranch property in the Texas Hill Country as well.

Ron Stelljes is in the Williamson County listing for only $180K. The researcher thinks it is undervalued.

Tim Moll's home is 2/3 of a million dollars.

Bill Starke - $280K.
Lew Rabenberg - $254K.

Allan Gebert - $195K.

Nathan Steinke - $182K.

Gary Franke - $170K.

Andy Alff - $170K.

I found a "Joey Krohn" at
http://www.traviscad.org/travisdetail.php?theKey=584345 , and he's got a home listed at $276K.

And Pastor Doebler's home looks to be worth about $165K.

It looks like Holy Word sold the parsonage to Pastor Patterson on Nov 30, 2006. It's appraised at over $200K. You can get this information from the "Datasheet" PDF link on http://www.wcad.org/appraisal/publicaccess/PropertyDetail.aspx?PropertyID=162930

---

Anonymous has left a new comment on your post "Why Is the Patterson Network On Synod Welfare?":

You also neglected to unearth Patterson's own ranch that he owns out in the Hill Country.

***

GJ - Doebler, at Rock and Roll Lutheran Church has a assistant, who requires a salary of $48k! Patterson, who gets free trips to Africa with Timmerman, needs a free vicar. Timmerman in his report that the synod is in decline. Doubtless it is - after 30 years of Church Shrinkers in charge. The Shrinkers have skimmed all the budget money for themselves while telling the real mission pastors, "Too bad, so sad, we don't have enough money for your mission."

The amount of money wasted in WELS is simply phenomenal. Estimate the lease and overhead for the Popcorn Cathedral of Rock in A-Town. Add the salaries and benefits of a pastor and a pricey executive assistant. That is a staggering amount of money for a "mission" no one wanted, for a white elephant theatre, for two people Tweeting about how hard they work: one service a week during Lent, a half-hour service followed by a three-hour party, with an official launch date based a rock band and a performance platform being built. The Sunday evening services allow local WELS members to attend to make the "mission" look like it has real attendance.

The CORE's two blogs, from two full-time people, are D.O.A.

Rick Gunn has a similar deal in CrossRoads Lutheran in Phoenix, with a staffer at $50k. That hand is outstretched for grant money too. And yet, there are experienced, faithful pastors who would be glad to receive that much compensation.

Most pastors have an unpaid staffer, named Frau Pfarrer (the pastor's wife). The vast majority of wives are lucky to get a little income as the church secretary or school teacher. I wonder what these wives think about Church and Chicanery missions needing $50k staffers when there is so little to do and even less is being done.

I proved to a local professional that a little blogging would bring in new customers. She and her husband did a little more with the blog I set up for them. They landed a new customer just like that, for free. The Internet is a phenomenal method for broadcasting the Word for little or no cost. I find the Shrinkers are ga-ga for useless overhead but numb to the efficacious Word.

Look at the silly website for The CORE. A lot of elaborate eye-candy techniques are designed for people with short attention spans. But nothing has been done in publishing good content since it was launched with a three-hour party. Given the need for three days to recover from a three-hour party, a website could easily have dozens of worthwhile items on it by now. But, WELS members should be glad, the offensive new material is published at a glacial pace. Twitter uses up so much time and energy, dontcha know.

---

Anonymouse has left a new comment on your post "Why Is the Patterson Network On Synod Welfare?":

You will be judged by your own standards, Ichabod.

***

GJ - Actually, WELS is being judged by its own standards, by its own members. They are appalled at: the COP protecting false teachers: throwing money at wasteful self-indulgent, non-missions; and soft-pedaling the Stetzer gig at Church and Chicanery's conference.



 Anonymouse - your own UOP professor judges you via the Word.

Greek Lesson - John 14

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ΚΑΤΑ ΙΩΑΝΝΗΝ 141550 Stephanus New Testament (TR1550)

14 μη ταρασσεσθω υμων η καρδια; πιστευετε εις τον θεον, και εις εμε πιστευετε
εν τη οικια του πατρος μου μοναι πολλαι εισιν; ει δε μη ειπον αν υμιν; πορευομαι ετοιμασαι τοπον υμιν

και εαν πορευθω και ετοιμασω υμιν τοπον, παλιν ερχομαι και παραληψομαι υμας προς εμαυτον - ινα οπου ειμι εγω, και υμεις ητε
και οπου εγω υπαγω οιδατε και την οδον οιδατε
λεγει αυτω θωμας κυριε ουκ οιδαμεν που υπαγεις και πως δυναμεθα την οδον ειδεναι

λεγει αυτω ο ιησους, εγω ειμι η οδος και η αληθεια και η ζωη; ουδεις ερχεται προς τον πατερα ει μη δι εμου
ει εγνωκειτε με και τον πατερα μου εγνωκειτε αν και απ αρτι γινωσκετε αυτον και εωρακατε αυτον
λεγει αυτω φιλιππος κυριε δειξον ημιν τον πατερα και αρκει ημιν

λεγει αυτω ο ιησους τοσουτον χρονον μεθ υμων ειμι και ουκ εγνωκας με φιλιππε? ο εωρακως εμε εωρακεν τον πατερα και. πως συ λεγεις δειξον ημιν τον πατερα
10 ου πιστευεις οτι εγω εν τω πατρι και ο πατηρ εν εμοι εστιν? τα ρηματα α εγω λαλω υμιν (απ εμαυτου ου λαλω), ο δε πατηρ - ο εν εμοι μενων - αυτος ποιει τα εργα
11 πιστευετε μοι οτι εγω εν τω πατρι και ο πατηρ εν εμοι ει, δε μη δια τα εργα αυτα πιστευετε μοι
12 αμην αμην λεγω υμιν ο πιστευων εις εμεm - τα εργα α εγω ποιω - κακεινος ποιησει και μειζονα τουτων ποιησει,  οτι εγω προς τον πατερα μου πορευομαι
13 και ο τι αν αιτησητε εν τω ονοματι μου τουτο ποιησω ινα δοξασθη ο πατηρ εν τω υιω

14 εαν τι αιτησητε εν τω ονοματι μου εγω ποιησω
15 εαν αγαπατε με τας εντολας τας εμας τηρησατε
16 και εγω ερωτησω τον πατερα, και αλλον παρακλητον δωσει υμιν ινα μενη μεθ υμων εις τον αιωνα
17 το πνευμα της αληθειας, ο ο κοσμος ου δυναται λαβειν, οτι ου θεωρει αυτο ουδε γινωσκει αυτο; υμεις δε γινωσκετε αυτο οτι παρ υμιν μενει και εν υμιν εσται
18 ουκ αφησω υμας ορφανους; ερχομαι προς υμας
19 ετι μικρον, και ο κοσμος με ουκ ετι θεωρει; υμεις δε θεωρειτε με; οτι εγω ζω και υμεις ζησεσθε - short time is a frequently found phrase in John
20 εν εκεινη τη ημερα γνωσεσθε υμεις οτι εγω εν τω πατρι μου, και υμεις εν εμοι, ,καγω εν υμιν
21 ο εχων τας εντολας μου και τηρων αυτας εκεινος εστιν ο αγαπων με ο δε αγαπων με αγαπηθησεται υπο του πατρος μου και εγω αγαπησω αυτον και εμφανισω αυτω εμαυτον
22 λεγει αυτω ιουδας ουχ ο ισκαριωτης κυριε τι γεγονεν οτι ημιν μελλεις εμφανιζειν σεαυτον και ουχι τω κοσμω
23 απεκριθη ο ιησους και ειπεν αυτω, εαν τις αγαπα με τον λογον μου τηρησει, και ο πατηρ μου αγαπησει αυτον και προς αυτον ελευσομεθα και μονην παρ αυτω ποιησομεν
24 ο μη αγαπων με τους λογους μου ου τηρει και ο λογος ον ακουετε ουκ εστιν εμος αλλα του πεμψαντος με πατρος
25 ταυτα λελαληκα υμιν παρ υμιν μενων

26 ο δε παρακλητος το πνευμα το αγιον ο πεμψει ο πατηρ εν τω ονοματι μου εκεινος υμας διδαξει παντα και υπομνησει υμας παντα α ειπον υμιν
27 ειρηνην αφιημι υμιν ειρηνην την εμην διδωμι υμιν, ου καθως ο κοσμος διδωσινn εγω διδωμι υμιν; μη ταρασσεσθω υμων η καρδια μηδε δειλιατω 
Irene, irenic
28 ηκουσατε οτι εγω ειπον υμιν, υπαγω και ερχομαι προς υμας; ει ηγαπατε με εχαρητε αν οτι ειπον πορευομαι προς τον πατερα οτι ο πατηρ μου μειζων μου εστιν
29 και νυν ειρηκα υμιν πριν γενεσθαι ινα οταν γενηται πιστευσητε
30 ουκ ετι πολλα λαλησω μεθ υμων, ερχεται γαρ ο του κοσμου τουτου αρχων και εν εμοι ουκ εχει ουδεν
31 αλλ ινα γνω ο κοσμος οτι αγαπω τον πατερα και καθως ενετειλατο μοι ο πατηρ ουτως ποιω εγειρεσθε αγωμεν εντευθεν

ELCA Pastor - Rozella Haydee White - Change or Die! -

WELS Pastor John Parlow at Jeske's Change or Die Conference

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Parlow, Ski, Glende, Bishop Katie, and other WELS notables
attended the Andy Stanley Babtist Drive Conference -
and Ski bragged about it on his blog.

 Someone sent this Parlow cartoon to me.



WELS Elderly Pastor Mark Kelm - Change or Die! He Started an ELCA Congregation in His First Parish

LCMS Church Growther

Look at the Videos Below - WELS Has Already Merged with ELCA

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Mark and Avoid Jeske morphed from Church and Change to Change or Die! - while under the watchful eye of Mirthless Mark Schroeder, the Reforming Synod President.

Jeske would rather be the main speaker every year, but he has given the same speech for 30 years. Even the comatose grow tired of him. So he has done something better - or worse. With the Siebert Foundation and Thrivent he has organized the Change or Die! conferences. These conferences do not merely promote the false teachers of WELS, but their counterparts in the LCMS and ELCA as well.

They know how uncurious the WELS clergy and laity are, so they put the worst of their stars on YouTube for everyone to watch. Take notes, because there is so much to learn.





One ELCA pastor - who spoke for Die! - said she was told by Louise Johnson, now president of the other Loehe seminary in America, Wartburg, that she must become a pastor. She told Louise, "Get behind me, Satan!" and everyone at the Die! conference had a jolly laugh.

Must watch YouTube - Robin Steinke's funeral-like installation service as the first woman president of Luther Seminary, the largest shrinking Lutheran seminary in North America.




The timid, frightened WELS clergy are afraid to do the research and deal with the path of destruction they are on.



United Lutheran Seminary has named the Rev. Dr. Theresa F. Latini as the first president to lead the unified seminary with campuses at Gettysburg and Philadelphia

President-elect Latini will officially begin July 1, 2017, which is also the inaugural date of United Lutheran Seminary (ULS), a consolidation of two historic Lutheran Seminaries in Gettysburg and Philadelphia. ULS is the oldest seminary of the 3.8 million-member Evangelical Lutheran Church in America (ELCA), dating to 1826.

 Latini - President of Gettysburg/Philadelphia Seminary.
Philly is where Krauth and Schmauk taught.
I was interviewed at Philly, but it was really a fake
HEW-inspired interview, one of ten interviews to hide the fact that
they already had their hire picked out.


Latini comes to the presidency with extensive experience in theological education as an educator and administrator. She has written two books and many articles on topics such as Christian vocation, congregational leadership, and racial reconciliation. She previously served as the George C. Weinman Chair of Pastoral Theology and Ministry at Luther Seminary and continues to advise students in Luther’s PhD program. Currently, Latini is associate dean of diversity and cultural competency and professor of practical theology and pastoral care at Western Theological Seminary in Holland, Michigan. She has expertise in conflict mediation and has consulted with congregations and judicatories throughout the United States.

Latini will lead the new theological school, whose roots run deep in Lutheran identity in America and broadly across historically ecumenical Christian commitments. “I am honored and humbled to be called to serve as the first president of United Lutheran Seminary. Grounded in the promises of God, this bold and innovative union of two historic Lutheran institutions will enable us to educate and empower public Christian leaders for confessionally rooted, ecumenically connected, and interculturally competent ministry in the twenty-first century. I look forward to co-laboring with students, staff, and faculty at ULS and with colleagues throughout the ELCA as together we join God’s work of healing, justice, and reconciliation.”



An ordained minister of Word and Sacrament in the Presbyterian Church (USA), Latini’s background includes pastoral positions in Minneapolis, Minnesota, and Levittown, Pennsylvania. She received both her MDiv and PhD from Princeton Theological Seminary. PCUSA has been a full communion partner of the ELCA since 1997. Full communion partners share a commitment to interchange of clergy and an official recognition of agreement in essential doctrines and sacramental understanding.
- More laughs and gasps of sorrow at: https://ltsp.edu/ULS+New+President+Announcement#sthash.cQg29VyI.dpuf



Thus WELS has returned to its tangled roots of union with the Calvinists. By joining with ELCA in so many religious ventures, WELS has signaled that they are one with Liz Eaton and her Amazons (and I don't mean retail).

Paul Calvin Kelm got away with his Calvinistic rationalism, regurgitated from Fuller Seminary, Concordia St. Louis (DMin!!), Willow Creek, Trinity Divinity. Now they are One Flock, with One Princess of Darkness guiding them, funded by pro-abortion Thrivent.


The S.S. UOJ Founders on the Shoals of John 14

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The Concordia sank after its incompetent captain
ran aground on well marked rocky shoals.


Jesus, Savior, pilot me
Over life's tempestuous sea;
Unknown waves before me roll,
Hiding rock and treacherous shoal.
Chart and compass come from Thee:
Jesus, Savior, pilot me.
Hymn #649 
The Lutheran Hymnal
Text: Matthew 8:26
Author: Edward Hopper, 1871



John 14 Let not your heart be troubled: ye believe in God, believe also in me.

This verb troubled is used twice in describing Jesus' reaction to the death of His good friend Lazarus. We are inclined to overlook His humanity, knowing that His friend and everyone else went through so much to signal the beginning of the Passion. It was Jesus raising Lazarus from the dead that brought crowds following Him from Bethany and coming out to meet Him in Jerusalem. The same miracle inflamed the Roman and Jewish leaders to kill Jesus and Lazarus, who came with Him and served as evidence that this was indeed the Son of God, the Messiah and Savior.

Although Jesus trembled and shuddered in reaction to the people weeping and at seeing the grave itself - so much like His future grave - He said, "Let not your heart be troubled."

Like the rest of this doctrinal Gospel, this passage emphasizes the close relationship between the Father and the Son. The Jewish people believed in the coming Messiah, but they were not completely aware of His divinity. So Jesus teaches them that believing in the Father includes believing in Him. 

How anyone could read this chapter once and denigrate faith is beyond my capacity to comprehend stupidity, obstinancy, and spiritual blindness. But there it is - UOJ versus this chapter.




In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.



This is a great Promise, not only as a place for every believer, but for the constancy of Jesus, that He is always with us.




And whither I go ye know, and the way ye know.
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

As we see in many other places in John, Jesus' teaching sets up a dialogue where someone's lack of understanding sets up even clearer statements of His mission and role. This is another passage where we can see that "I am" is not merely identification (I am He, or It's Me in the Surfer Dude Living Paraphrase), but naming Himself  the I AM of the Burning Bush, which symbolizes the Two Natures of Christ. Invoking His Name, He excludes any other path of salvation by saying "No one comes to the Father except through Me."

Contrast that with the thimble-brained head of Higher Things - Georgie One Note - shouting that Everyone! Everyone! is saved.




Philip saith unto him, Lord, show us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

So often the Holy Spirit speaks in a fisherman's visit - very plain, plenty of content pushed together at once, not at all elegant, but easy to remember. That is what inspires the false teachers to dance, Arabesque, Grande Jeté,  and Pirouette - dazzling us with their moves away from the Word of God.

Jesus repeatedly teaches in John that He and the Father work together in all things, that He listens to the Father and repeats His Word, that He fulfills the will of His Father, making Him the Face and Voice of the Father. So He has already shown them the Father.

11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

Faith in Christ means trusting that He is in the Father, the Father in Him. At least believe in Jesus because of His divine works. How bizarre to have CFW Walther idolaters menace us about the dangers of faith in Him. Throughout the Fourth Gospel is an intense concentration on faith in Him, righteousness only through faith in Him, and the blessings of faith in Him.

But UOJ follows Pietistic rationalism in saying "Universal forgiveness and salvation are first. Faith is merely grasping this truth that everyone is already forgiven and saved." How twisted - denying faith and redefining faith by rejecting the importance and the righteousness of faith.

But the synodicals say, "Believe in Walther. If you believe in Walther, you believe in us: blessings and grants will fall upon your head."



12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

This is another great Promise for those genuinely involved in evangelism and missions. Our mission is to apostate Lutherans.

Greater than Jesus' work? Yes, this has been accomplished because God gave believers the authority to work in the Name of His Son, so a local group became the world religion of Christ and His Gospel.

13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If ye shall ask any thing in my name, I will do it.

God glorifies His Son by answering prayers in the Name of Jesus. I write out prayers for people on Facebook and in the classroom, always closing in the Name of Jesus. God glorifies His Son by answering them.

15 If ye love me, keep my commandments.

Loving Jesus does not go with making up dogma against Him. As one  super-apostate said, "We talk about Jesus all the time," smirking. Sure he never stopped quenching faith in the Savior, trust in the Word.


16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
18 I will not leave you comfortless: I will come to you.

This is the beginning of Promises about the Holy Spirit. Ignoring and teaching against the Holy Spirit really promoted the growth of Pentecostalism and the charismatic movement. As one Methodist minister told me, "The district supervisor wrote about prayer, so that is a good sign."

As others have said, Comforter is a difficult word to translate. It is used in the sense of an advocate in court who speaks for someone. I find it significant that Jesus calls the Holy Spirit "another Comforter." Jesus is our Comforter too, our Advocate who speaks for us and gives us His righteousness through faith.

19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

Jesus built up His disciples before the apparent disaster of the betrayal, trial, torture, and death. The Gospel of John shows us that the disciples were as weak and volatile as we are, but faith kept them together - even in hiding - until the Savior restored them during His post-resurrection sermons. 

Three overlapping circles only begin to describe the relationships - Jesus is in the Father, believers are in Jesus, and Jesus is in us.

Loving Jesus and keeping His commandments are twin actions that cannot be separated. This is an antidote to cure the poison of Antinomianism (anti-law) - "I know that I am forgiven so I know I can do anything I want.

Loving Jesus means being loved by the Father. God the Father is angry and hateful? That is just as wrong as saying there are many paths of salvation. Jesus teaches clearly here that faith in Him means being loved by the Son and the Father.

I will manifest Myself to him - The Word itself does this, because the Word conveys the Savior to us, showing us what He is really like. Every believer knows Jesus better than all the Biblical scholars rolled into one. The great and wise do not like the fisherman's voice of the Spirit, so they concoct elegant phrases and beautiful new dogmas to enchant their audiences.

If you want to spend an hour talking with Jesus while sitting on a park bench, as the common questions states - Who would you spend an hour with on the park bench - if you could? Anyone who has a Gospel can do this. The Word is the instrument by which God brings the grace of Christ to people.
22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
25 These things have I spoken unto you, being yet present with you.



Judas not-Iscariot seems to be saying, "Why not show yourself to the whole world, so they know we are on the winning side?" No, Jesus lets us bear the cross and be identified as losers, crazy, peculiar, burdened with troubles. That holy and blessed cross is good for us and not to be shunned. The Spirit blinds and hardens obstinate unbelievers, so they cannot see anything good in the Savior or His followers.

But loving Jesus means guarding His teaching. The result is that the Father will love him. The Father and the Son will come to him and make their dwelling place with him. This is a major but overlooked theme in the Fourth Gospel - dwelling and abiding. The Savior is never absent from believers, even though there are times when we imagine such an abandonment. Abiding with Jesus means bearing fruit, being forgiven, and bearing even more fruit. Not believing means drying up and being cast off.

Not loving and not guarding His teaching - those actions go together. No false teacher is excused from this terrible decree, no matter how charming, intelligent, and appealing he is. 


26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

The life of the Christian and the work of the true Church are clearly taught in these later chapters of John. So much has been neglected, even though clearly stated. Perhaps because the statements are so plain and simple, and yet staggering in their meaning.

How can we trust the Gospels and the New Testament? The Holy Spirit brought to mind what the apostles needed to convey to us, first in their spoken sermons, then in the Gospels and Epistles. Therefore, the Word that we hear, read, or remember is effective in bringing the Savior to us.

Another Promise - Jesus gives us peace, not the peace of the world, from lotteries, honors, titles, and recognition. It is the peace of complete forgiveness. Therefore, we should not be troubled - Jesus was troubled and killed for us - and we should never be afraid.

Believing and confessing the truth also go together throughout the Gospel. Fear makes us silence ourselves. We would speak the truth, but that might have negative consequences - or it is the wrong moment (because - bad reactions). So we silence ourselves until there is nothing left we can say. Loving the Savior means trusting the Word to accomplish His will, not our will. And that confessed truth may bring us slaps and kicks, but they are nothing compared to what was done for us in the Atonement. 
28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

Faith in Jesus must be a very good thing, surpassing the ability to debate the history of the Synodical Conference. Jesus always commends faith in the New Testament, but the false teachers warn against it. "Faith in Jesus is nothing," they warn us - "Trust in CFW Walther and Edward Preuss instead." 

All things considered, Jesus is the ultimate authority, rather than the enforcer of an abusive and self-designated bishop. The Savior took on the lowliest title of all, as the shepherd, the common laborer, and elevated it by His works to the Good Shepherd, the Shepherd above all shepherds. He did not do this with dazzling speeches but with clear and compelling words.

Jesus predicted His Ascension so the Ascension itself would promote faith in Him. No wonder the rationalists and busy mission-builders neglect the Ascension in worship, because worldly accomplishments mean so much more to them than the teachings of Christ.

30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

These two verses are the start of the Passion of Christ. The tyrant of the world is Satan, provoked into final action by the raising of Lazarus, stirring up fears in the religious leaders - "We will lose everything!" and the local Roman leaders - "Caesar will kill us all!" But Satan has no real power over Jesus, who will allow Himself to be the bait on the hook. Satan will seize His life and thereby end his dominance over sin and death. 

Jesus leaves to face His torture and death to show the world that He loves the Father and obeys the Father - an example for us. 


Angels - A Summary of the Christian Faith by Henry Eyster Jacobs - Chapter 6 - Comfort for Christians

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Angels - A Summary of the Christian Faith by Henry Eyster Jacobs - Chapter 6 - Comfort for Christians:



"Chapter 6 - Of Angels

1. Why is the doctrine of Angels treated at this place?
Because after treating of Creation and Providence, we consider the chief creatures of God, Angels and Men, and the chief instruments of God’s Providential activity, Angels,

2. Why is so little prominence given it in the Confessions of the Church?
Because with the gift of the Holy Ghost at Pentecost, and His abiding presence with the Church, the consciousness of the favor and nearness of God in Christ, completely subordinates their agency in the heart of the Christian. With the fuller appropriation of assurance of faith and of adoption as children of God, which entered with the study of St. Paul at the Reformation period, the chief allusions in the Confessions are in the cautions given against an abuse of the doctrine."



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